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" "Now you have Latino studies departments in some of the universities. And even though some of these are still highly marginalized and no more than token gestures of integration, inclusion, and diversification, where you get only one or two classes, there's still a demand for it. People want this information. This is a multicultural society. People are tired and bored with exclusivity.
Sandra María Esteves (born May 10, 1948) is a Latina poet and graphic artist. She was born and raised in the Bronx, New York, and is one of the founders of the Nuyorican poetry movement. She has published collections of poetry and has conducted literary programs at New York City Board of Education, the Caribbean Cultural Center, and El Museo del Barrio. Esteves has served as the executive director of the African Caribbean Poetry Theater.
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When I was in Cuba, I saw some things that really impressed me. When we arrived, on the way to the hotel we were driving through the streets late at night. I expressed concern when I saw a woman walking alone. Our chaperone told us that they don't have the same issues of sexual exploitation and rape like in the United States. And then I also saw that they had twenty-four-hour day care. That made sense. I saw free hospitalization and free education
We know the projections about Latinos becoming the largest minority within the next few years, but you can go to Barnes and Noble across the street, where they have a department store of books, or any other franchise bookstore anywhere in the States, and you won't even find one aisle devoted to Latino literature. So what are they trying to tell us-that we don't have a literature? Or that we don't read or write or buy books? None of this is true. We are a community with a vibrant and extensive literature, but we are still a marginalized culture, even now in this new millennium.
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I was raised by my mother, but around my father's family. She was alone. My father's family rejected my mother because she was too dark, and they were only a slight shade lighter. Their attitude was based on racist criteria of appearances that people had back then, when the hue of your skin defined who you were, where you were able to go, what you I could learn, do, and achieve in life.