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We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour… - F. E. Smith, 1st Earl of Birkenhead
" "We are asked to permit a hundred men to go round to the house of a man who wishes to exercise the common law right in this country to sell his labour where and when he chooses, and to 'advise' him or 'peacefully persuade' him not to work. If peaceful persuasion is the real object, why are a hundred men required to do it? … Every honest man knows why trade unions insist on the right to a strong numerical picket. It is because they rely for their objects neither on peacefulness nor persuasion. Those whom they picket cannot be peacefully persuaded. They understand with great precision their own objects, and their own interests, and they are not in the least likely to be persuaded by the representatives of trade unions, with different objects and different interests. But, though arguments may never persuade them, numbers may easily intimidate them. And it is just because argument has failed, and intimidation has succeeded, that the Labour Party insists upon its right to picket unlimited in respect of numbers.
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About F. E. Smith, 1st Earl of Birkenhead
Frederick Edwin Smith, 1st Earl of Birkenhead, GCSI, PC (12 July 1872 – 30 September 1930) was a British Conservative statesman and lawyer of the early 20th century. He was a skilled orator, noted for his staunch opposition to Irish nationalism, his wit, pugnacious views, and hard living and drinking. He is perhaps best remembered today as Winston Churchill's greatest personal and political friend until Smith's untimely death at age 58.
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Native Name:
Frederick Edwin Smith, 1. Earl of Birkenhead
Alternative Names:
Frederick Edwin Smith
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Frederick Edwin Smith Birkenhead
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Additional quotes by F. E. Smith, 1st Earl of Birkenhead
Disraeli, in his youth, laid down the principles on which the England of his time ought to have been based, and his comparative failure to convince his contemporaries or to overbear his philosophic opponents left his country the richer by a supreme instance of political genius and the poorer by its slums, its wasted physique, and its industrial unrest and class hatred. If a Providence could have made Disraeli a dictator in the early 'thirties, there would have been no social problem to-day. That great man desired to build up the new industrial State on the principles and practice which had animated the older rural and urban dispensations—on the community of interest between master and man, between capitalist and employee, between guild and guild, between agricultural labourer and town workman. What was best in the feudal conception of the past was to be applied to the new progressive forces of the nineteenth century, and the aristocracy of industry was to follow in the tradition of the aristocracy of feudalism and make itself the guardian, and not the exploiter, of its new retainers.
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