In a world in which everything is interconnected, the supreme moral imperative becomes the imperative to know. - Yuval Noah Harari

Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. Yet none of these things exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings.

Christians and Muslims who could not agree on religious beliefs could nevertheless agree on a monetary belief, because whereas religion asks us to believe in something, money asks us to believe that other people believe in something.

A lot of people sense that they are being left behind and left out of the story, even if their material conditions are still relatively good. In the 20th century, what was common to all the stories—the liberal, the fascist, the communist—is that the big heroes of the story were the common people. Not necessarily all people, but if you lived, say, in the Soviet Union in the 1930s, life was very grim. But when you looked at the propaganda posters on the walls that depicted the glorious future, you were there. You looked at the posters which showed steel workers and farmers in heroic poses, and it was obvious that this is the future. Now, when people look at the posters on the walls, or listen to TED talks, they hear a lot of, you know, these big ideas and big words about "machine learning" and "genetic engineering" and "blockchain" and "globalization", and they are not there. They are no longer part of the story of the future. And I think that—again, this is a hypothesis—if I try to understand and to connect to the deep resentment of people in many places around the world, part of what might be going on there is people realize—and they're correct in thinking that—that, "The future doesn't need me. You have all these smart people in California and in New York and in Beijing, and they are planning this amazing future with artificial intelligence and bio-engineering and global connectivity and whatnot, and they don't need me. So maybe if they are nice, they will throw some crumbs my way, like universal basic income." But it's much worse psychologically to feel that you are useless than to feel that you are exploited.