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Although insecurity, overconfidence, and murderous rage are strange bedfellows, they all coexist in the tyrant’s soul. He has servants and associates, but in effect he is alone. Institutional restraints have all failed. The internal and external censors that keep most ordinary mortals, let alone rulers of nations, from sending irrational messages in the middle of the night or acting on every crazed impulse are absent.

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The inflated ego of the tyrant is a curse to himself and his world – no matter how his affairs may prosper. Self-terrorized, fear-haunted, alert at every hand to meet and battle back the anticipated aggressions of his environment, which are primarily the reflections of the uncontrollable impulses to acquisition within himself. The giant of self-achieved independence is the world’s messenger of disaster, even though, in his mind, he may entertain himself with humane intentions.

As I look back later after extended experience with tyrannical governance, I know that tyrants are always very insecure about anything they imagine could threaten their power, and in their paranoia, they often react brutally. Kalema was one of Amin’s imaginary enemies

Again, where the people are absolute rulers of the land, they rejoice in having the openness and exuberance of youth, while a tyrant counts this a danger, and seeks to slay or silence those possessed of spirit, while the discreet fear his power and violence.

Tyranny offers relief from the burden of sanity and a licence to enact forbidden impulses of hatred and violence. By acting on these impulses and releasing them in their subjects tyrants give people a kind of happiness, which as individuals they may be incapable of achieving.

The tyrant has arisen, and the king and oligarchy and aristocracy and democracy, because men are not contented with that one perfect ruler, and do not believe that there could ever be any one worthy of such power or willing and able by ruling with virtue and knowledge to dispense justice and equity rightly to all, but that he will harm and kill and injure any one of us whom he chooses on any occasion, since they admit that if such a man as we describe should really arise, he would be welcomed and would continue to dwell among them, directing to their weal as sole ruler a perfectly right form of government. But, as the case now stands, since, as we claim, no king is produced in our states who is, like the ruler of the bees in their hives, by birth pre-eminently fitted from the beginning in body and mind, we are obliged, as it seems, to follow in the track of the perfect and true form of government by coming together and making written laws.

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The Barjazid does not yet rule as an absolute tyrant, for that might turn the people against him, and he is still insecure in his power—while you live. But he rules for himself and for his family, not for Majipoor. He lacks a sense of right, and does only what seems useful and expedient. As his confidence grows, so too will his crimes, until Majipoor groans under the whip of a monster.

[T]yranny is best seen as a sort of static civil war. The tyrant's office differs from the monarch's in that the latter's legitimacy is assured by law, whereas the former's is a matter of personal power and prestige.

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Tyranny is like the electric wiring in an old house. A tyrant dies, the new tyrant takes possession, and all he has to do is drop the switch.

A man like me cannot live without a hobby-horse, a consuming passion — in Schiller's words a tyrant. I have found my tyrant, and in his service I know no limits. My tyrant is psychology. it has always been my distant, beckoning goal and now since I have hit upon the neuroses, it has come so much the nearer.

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