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" "Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities. ... No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.
George Jacob Holyoake (13 April 1817 – 22 January 1906), was a British secularist, co-operator, and newspaper editor. He coined the term "secularism" in 1851 and the term "jingoism" in 1878. He edited a Secularist paper, the Reasoner, from 1846 to June 1861, and a Co-operative paper, The English Leader, from 1864-67.
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The popular theology, it must be owned, has many repulsive aspects. The vulgarest and most illiterate believer is encouraged to profess a familiar and confident knowledge, hidden from the profoundest philosophers. It is an unanswerable position, that had God spoken, the universe would have been convinced.
I had certainly intended to mark, by a convenient name, a new species of patriots who, often found in the germ state in their native haunts, had propagated in the bibulous atmosphere of a Government, had begun to infest public meetings, and were unrecognised and unclassified. Their characteristic was a war-urging pretentiousness which discredited the silent, resolute, self-defensiveness of the British people. … A term to obtain currency must be brief, relevant to the time, and easily spoken. The qualities I did not invent. I had no merit save that of discerning them in the new political pretensions of the Music Hall party and their Jingo song.
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Thanks to the doctrine of national environment which Owen was the first to preach — Knowledge is greater; Life is longer; Health is surer; Disease is limited; Towns are sweeter; Hours of labour are shorter; Men are stronger; Women are fairer; Children are happier; Industry is held in more honour, and is better rewarded; Co-operation carries wholesome food and increased income into a million homes where they were unknown before, and has brought us nearer and nearer to that state of society which Owen strove to create — in which it shall be impossible for men to be depraved or poor.