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" "Many Indians have told me that the most basic difference between Western and indigenous ways of being is that Westerners view the world as dead, and not as filled with speaking, thinking, feeling subjects as worthy and valuable as themselves.
Derrick Jensen (born 19 December 1960) is an American author and environmental activist who lives in Northern California.
Biography information from Wikiquote
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This question of grades being coercive, and of politics being inherent in teaching, applies not only to writing, but to all fields. Mathematics, science, economics, history, religion, are all just as deeply and necessarily political. To believe they’re not — to believe, for example, that science (or mathematics, economics, history, religion, and so forth: choose your poison) describes the world as it is, rather than acting as a filter that removes all information that does not fit the model and colors the information that remains — is in itself to take a position, one that is all the more powerful and dangerous because it is invisible to the one who holds it.
It shouldn’t surprise us that members of the same culture that gave us capitalism as the dominant economic model — based as it is on the insane notion that selfish individuals all attempting to maximally exploit each other will somehow create stable and healthy human communities (never mind that it never has and functionally cannot) — would give us variants of the selfish gene theory as the dominant biological model — based as it is on the equally insane notion that selfish individuals all attempting to maximally exploit each other will somehow create stable and healthy natural communities (never mind that it never has and functionally cannot). Both are justifications for what the dominant culture does: steal from everyone else.
In order for us to maintain our way of living, we must tell lies to each other, and especially to ourselves. It’s not necessary that the lies be particularly believable, but merely that they be erected as barriers to truth. These barriers to truth are necessary because without them many deplorable acts would become impossibilities. Truth must at all costs be avoided.