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" "Colonialism left by the front door and returned through the back door in the form of neocolonialism. Radical nationalists such as Nkrumah and were over-thrown in military coups. Lumumba, and Thomas Sankara were assassinated in Western sponsored imperial adventures. The few who survived including Nyerere and Kaunda did so through compromise and a game of hide-and-seek. Others, for example Sékou Touré, became paranoid and despotic, apprehensive of being overthrown or assassinated. Others – Kenyatta, Moi, Houphet Boigny and Senghor – simply became compradors in the bidding of their imperial masters.
Issa Gulamhussein Shivji (born July 15, 1946) is a Tanzanian author and academic, and an experts on law and development issues. He has taught and worked in universities all over the world. He is a writer and researcher, producing books, monographs and articles, as well as a weekly column printed in national newspapers.
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We activists are not in the business of brokering power where expediency and compromise rule. Our business is to resist and expose the ugly face of power. We are guided and our work is informed by deeply held human values and causes. It seems to me that consistency of principles and commitment to humanity should inform all our work, thought, activism and advocacy.
Our leaders tell us there is only one world: the existing world, the globalised world, the hegemonic world. ‘Either sink or swim’, they say. The truth of the matter is that the working people are sinking in the globalised world, while the elite are swimming in it. It is clear therefore that there is a contest between two worldviews: one which wants to maintain the existing world; the other that wants to create an alternative world. Which worldview do we share? We must make a choice, and act in accordance with our choice. [...] The pundits of the status quo have in common with all dominating classes and hegemonic powers the assumption that the existing world is the only realistic world, and no alternative world is possible. Yet, it is the struggle for an alternative world, a better world, which has changed the past and will continue to change the present for a better future. We, the activists, together with the working people, must continue to fight for a better world. An alternative world is possible.