A disciple asked Hejasi: - I want to know what is the most funny thing about human beings. Hejasi said: - That they always think crooked: they’re in a hurry to grow, then lament their lost childhood, and soon lose the money they need to keep their health. "They are so anxious about the future, that they neglect the present, and thus live in neither the present nor the future." "They live as if they were never going to die, and die as if they had never lived."
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Human beings are funny. They long to be with the person they love but refuse to admit openly. Some are afraid to show even the slightest sign of affection because of fear. Fear that their feelings may not be recognized, or even worst, returned. But one thing about human beings puzzles me the most is their conscious effort to be connected with the object of their affection even if it kills them slowly within.
CALVIN:
Isn't it strange that evolution would give us a sense of humor?
When you think about it, it's weird that we have a physiological response to absurdity. We laugh at nonsense. We like it. We think it's funny.
Don't you think it's odd that we appreciate absurdity? Why would we develop that way? How does it benefit us?
HOBBES:
I suppose if we couldn't laugh at the things that don't make sense, we couldn't react to a lot of life.
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Of all ridiculous things the most ridiculous seems to me, to be busy — to be a man who is brisk about his food and his work. Therefore, whenever I see a fly settling, in the decisive moment, on the nose of such a person of affairs; or if he is spattered with mud from a carriage which drives past him in still greater haste; or the drawbridge opens up before him; or a tile falls down and knocks him dead, then I laugh heartily.
I thought that it was strange to assume that it was abnormal for anyone to be forever asking questions about the nature of the universe, about what the human condition really was, my condition, what I was doing here, if there was really something to do. It seemed to me on the contrary that it was abnormal for people not to think about it, for them to allow themselves to live, as it were, unconsciously. Perhaps it's because everyone, all the others, are convinced in some unformulated, irrational way that one day everything will be made clear. Perhaps there will be a morning of grace for humanity. Perhaps there will be a morning of grace for me.
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I thought that it was strange to assume that it was abnormal for anyone to be forever asking questions about the nature of the universe, about what the human condition really was, my condition, what I was doing here, if there was really something to do. It seemed to me, on the contrary, that it was abnormal for people NOT to think about it, for them to allow themselves to live, as it were, unconsciously. Perhaps it's because everyone, all the others, are convinced in some unformulated, irrational way that one day everything will be made clear. Perhaps there will be a morning of grace for humanity. Perhaps there will be a morning of grace for me.
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