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The point is obvious: black people must lead and run their own organizations. Only black people can convey the revolutionary idea—and it is a revolut… - Stokely Carmichael
" "The point is obvious: black people must lead and run their own organizations. Only black people can convey the revolutionary idea—and it is a revolutionary idea—that black people are able to do things themselves. Only they can help create in the community an aroused and continuing black consciousness that will provide the basis for political strength. In the past, white allies have often furthered white supremacy without the whites involved realizing it, or even wanting to do so. Black people must come together and do things for themselves. They must achieve self-identity and self-determination in order to have their daily needs met.
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About Stokely Carmichael
Stokely Carmichael (June 29, 1941 – November 15, 1998), also known as Kwame Ture, was a prominent American figure in the Civil Rights Movement in the United States and the global Pan-African movement. He founded the Black Power movement, first while leading the Student Nonviolent Coordinating Committee (SNCC), later serving as the "Honorary Prime Minister" of the Black Panther Party (BPP), and finally as a leader of the All-African People's Revolutionary Party (A-APRP).
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Kwame Ture
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Stokely Standiford Churchill Carmichael
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Additional quotes by Stokely Carmichael
The town of Tuskegee, in Macon County, Alabama, is undoubtedly one of the most significant areas in the history of the black man in this country. People throughout the world know Tuskegee as the home base of Booker T. Washington, from 1881 to his death in 1915. He founded Tuskegee Institute in 1881 and he was widely acclaimed as the leader of black people during that period. Dr. George Washington Carver, the scientist, became a second great name; his accomplishments in the Tuskegee Institute science laboratory with peanuts and sweet potatoes made him internationally known and respected at a time when most whites and many blacks knew nothing of Dr. W. E. B. DuBois, and other black intellectuals of that day.
There is a terminology and ethos peculiar to the black community of which black people are beginning to be no longer ashamed. Black communities are the only large segments of this society where people refer to each other as brother—soul-brother, soul-sister. Some people may look upon this as ersatz, as make-believe, but it is not that. It is real. It is a growing sense of community. It is a growing realization that black Americans have a common bond not only among themselves, but with their African brothers.
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The struggle for employment has had a drastic effect on the black community. It perpetuates the breakdown of the black family structure. Many men who are unable to find employment leave their homes so that their wives can qualify for Aid to Dependent Children or welfare. Children growing up in a welfare situation often leave school because of a lack of incentive or because they do not have enough food to eat or clothes to wear. They in turn go out to seek jobs but only find a more negative situation than their fathers faced. So they turn to petty crime, pushing dope, prostitution (joining the Army if possible), and the cycle continues.
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