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I believe that all the trials and challenges that God gives us are meant to make us stronger and to lead us to a better path in life. There are things that we can't control. We just have to accept them and do our best to survive and surpass the difficulties.

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Every step, every effort, every test, every fall and every recovery has a sense within God’s design for salvation, as He wants life – not death – and joy – not pain – for His people … This doesn’t mean that he did everything and we don’t have to do anything.

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The cause why He suffereth is for He will of His goodness make us the higher with Him in His bliss; and for this little pain that we suffer here, we shall have an high endless knowing in God which we could never have without that.

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First of all one has to answer the question of why the painful experiences that man must undergo are called "trials". We would reply that these experiences are trials in relation to our faith, which indicates that with regard to troubling or painful experiences we have duties resulting from our human vocation; in other words, we must prove our faith in relation to God and in relation to ourselves. In relation to God, by our intelligence, our sense of the absolute, and thus our sense of relativities and proportions; and in relation to ourselves, by our character, our resignation to destiny, our gratitude. There are in fact two ways to overcome the traces that evil, or more precisely suffering, leaves in the soul: these are, firstly, our awareness of the Sovereign Good, which coincides with our hope to the extent that this awareness penetrates us; and secondly, our acceptance of what, in religious language, is called the "will of God"; and assuredly it is a great victory over oneself to accept a destiny because it is God's will and for no other reason.

Indeed, in the truth which God is, no suffering which befalls us is so minor, whether it be a kind of discomfort or inconvenience, that it does not touch God infinitely more than ourselves and does not happen to him more than to us in so far as we place it in God. But if God endures it for the sake of the benefit for you which he has foreseen in it, and if you are willing to suffer what he suffers and what passes through him to you, then it takes on the colour of God, and shame becomes honour, bitterness is sweetness and the deepest darkness becomes the clearest light. Then everything takes its flavour from God and becomes divine, for everything conforms itself to God, whatever befalls us, if we intend only him and nothing else is pleasing to us. Thus we shall grasp God in all bitterness as well as in the greatest sweetness.

Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . . . But God, who besides being Omnipotence is Wisdom and — to repeat once again — Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.

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