God is either of no importance, or of supreme importance. - Abraham Joshua Heschel

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God is either of no importance, or of supreme importance.

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About Abraham Joshua Heschel

Abraham Joshua Heschel l (11 January 1907 – 23 December 1972) was a Polish-born American rabbi, considered by many to be one of the most significant Jewish theologians of the 20th century.

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Alternative Names: Abraham Heschel
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Additional quotes by Abraham Joshua Heschel

Exclusive manipulation results in the dissolution of awareness of all transcendence. Promise becomes a pretext, God becomes a symbol, truth a fiction, loyalty tentative, the holy a mere convention. Man’s very existence devours all transcendence. Instead of facing the grandeur of the cosmos, he explains it away; instead of beholding, he takes a picture; instead of hearing a voice, he tapes it. He does not see what he is able to face. There is a suspension of man’s sense of the holy. His mind is becoming a wall instead of being a door open to what is larger than the scope of his comprehension. He locks himself out of the world by reducing all reality to mere things and all relationship to mere manipulation. Transcendence is not an article of faith. It is what we come upon immediately when standing face to face with reality.

Reality is not exhausted by knowledge. Inaccessible to research are the ultimate facts. All scientific conclusions are based on axioms, all reasoning depends ultimately upon faith. Faith is virgin thinking, preceding all transcendent knowledge. To believe is to abide at the extremities of spirit.

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In English the phrase that a person has "a presence" is hard to define. There are people whose being here and now is felt, even though they do not display themselves in action and speech. They have a "presence." … Of a person whose outwardness communicates something of his indwelling power or greatness, whose soul is radiant and conveys itself without words, we say he has presence. Standing face to face with the world, we often sense a presence which surpasses our ability to comprehend. The world is too much with us. It is crammed with marvel. There is a glory, an aura, that lies about all beings, a spiritual setting of reality. To the religious man it is as if things stood with their backs to him, their faces turned to God, as if the glory of things consisted in their being an object of divine care.

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