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" "Lloyd George was a bigger man than Churchill, and one of the biggest things about Churchill was that he knew it.
Aneurin Bevan (15 November 1897 – 6 July 1960) was a Welsh Labour Party politician who is best known for overseeing the creation of the National Health Service in the Labour government after World War II. Bevan, a left-winger, was intermittently in trouble with the Labour leadership; in the 1950s he astonished his supporters by opposing unilateral nuclear disarmament. He overcame a speech impediment and was regarded as one of the most eloquent public speakers of his day.
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For the Jew, the immediacy of his remote past is an intimate reality. He is living among places whose names are enshrined in his racial literature and they make sweet music to his ears. From Dan to Beersheba, he can now make a journey – Nazareth, Galilee, Jerusalem, all these and so many more belong to him in a special sense, for they whisper in his blood, and evoke memories of a time that was, before he was compelled to seek shelter in reluctant lands. When therefore the Arab says that the Jew should find a home anywhere except in Palestine he asks something the Jew cannot concede without mutilating his racial personality beyond endurance. It is no answer to say that many centuries have passed into history since the Jew was at home in Palestine. If he had been permitted the security of a safe home elsewhere, the answer might do. But, as we know, it was not so.
[T]he kind of society which we envisage and which we shall have to live in will be a mixed society, a mixed economy, in which all the essential instruments of planning are in the hands of the State, in which the characteristic form of employment will be by the community in one form or another but where we shall have for a very long time the light cavalry of private, competitive industry.
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The liberal never knew what kind of society he intended until he had, in fact, made it. If we, on the other hand, accept the obligation of planning the direction of economic activity, then we accept with it the burden of deciding who and what must first be served. ... This is the complex answer to those who think socialism is merely a matter of appetite. On the contrary, it is the first time in human history that mankind will have accepted the obligation of free collective moral choice as the ultimate arbiter in social affairs. This, in truth, is the People's Coming of Age.