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This working partnership of facts and imagination gives us reality, which I think is another word of poetry. I do not believe that poetry can ever be anything but truth. When poetry speaks in parables, or in metaphors or in similes, it is not to lead you away from what is real to what is unreal, but rather to lead you by the quickest path to the very core of reality. Poetry does not give us fanciful falsehood instead of truth: poetry is a shorthand for truth itself. When we depart from truth, we depart from poetry.
Poetic truth is different from scientific truth since it reveals the real in its qualitative uniqueness and not in its quantitative universality. Poetry is the language of the soul, while prose is the language of science. The former is the language of mystery, of devotion, of religion. Prose lays bare its whole meaning to the intelligence, while poetry plunges us in the mysterium tremendum of life and suggests the truths that cannot be stated.
A poet can only write about what is true to his own experience, not about what he would like to be true to his experience. Poetry does not state truth, it states the conditions within which something felt is true. Even while he is writing about the little portion of reality which is part of his experience, the poet may be conscious of a different reality outside. His problem is to relate the small truth to the sense of a wider, perhaps theoretically known, truth outside his experience.
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Poetry has the ability to explore subjects that are often too difficult to simply talk about — for example, torture, violence, and especially gender violence. Poetry is intimate and searches for the essential in the human condition, so topics that have to do with human rights are central for poetry. Poetry is also an art form that searches for truth and justice. (2015)
We should conceive of poetry worthily, and more highly than it has been the custom to conceive of it. We should conceive of it as capable of higher uses, and called to higher destinies, than those which in general men have assigned to it hitherto. More and more mankind will discover that we have to turn to poetry to interpret life for us, to console us, to sustain us.
In his well-known statement in the Poetics that poetry has a higher truth than history since it expresses truth of general application whereas that of history is partial and limited, he is not speaking as a scientist nor would the statement commend itself to the scientific mind outside of Greece. There is no evidence, again, of the scientist’s point of view in the great passage where he sets forth the reason for the work of his life, his search into the nature of all living things: The glory, doubtless, of the heavenly bodies fills us with more delight than the contemplation of these lowly things, but the heavens are high and far off, and the knowledge of celestial things that our senses give us, is scanty and dim. Living creatures, on the contrary, are at our door, and if we so desire we may gain full and certain knowledge of each and all. We take pleasure in a statue’s beauty; should not then the living fill us with delight? And all the more if in the spirit of the love of knowledge we search for causes and bring to light evidences of meaning. Then will nature’s purpose and her deep-seated laws be revealed in all things, all tending in her multitudinous work to one form or another of the beautiful. Did ever scientist outside of Greece so state the object of scientific research? To Aristotle, being a Greek, it was apparent that the full purpose of that high enterprise could not be expressed in any way except the way of poetry, and, being a Greek, he was able so to express it. Spirituality inevitably brings to our mind
Poetry is, above all, an approach to the truth of feeling, and what is the use of truth! How do we use feeling? How do we use truth! However confused the scene of our life appears, however torn we may be who now do face that scene, it can be faced, and we can go on to be whole. If we use the resources we now have, we and the world itself may move in one fullness. Moment to moment, we can grow, if we can bring ourselves to meet the moment with our lives.
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