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" "Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators—the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political party from whom during the last half century the rulers of England have been mainly chosen. .. . It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one. ... For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.
Robert Arthur Talbot Gascoyne-Cecil, 3rd Marquess of Salisbury (3 February 1830 – 22 August 1903), styled Lord Robert Cecil before the death of his elder brother in 1865, and Viscount Cranborne from June 1865 until his father died in April 1868, was a three-time Prime Minister of the United Kingdom, during 1885–1886, 1886–1892 and 1895–1902.
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You only have to go on working together as you have hitherto done, not allowing yourselves to be discouraged by any temporary reverses, not believing that any evil day, when it comes, must necessarily be permanent, but trying to convince—what is truth—that in the steadiness and stability of our institutions lies the great hope of industry of the working man (hear, hear)—trying to impress upon him that any adventurous policy or change at home which sets class against class, and fills all men's minds with disquiet and mistrust, is a dangerous thing for industry, and is the most certain poison which trade and commerce can suffer under. (Hear, hear.) If you can bring these facts before the minds of the working men they will observe as time goes on that a policy which appeals to discontent does not produce internal prosperity. (Hear, hear.) They will see that a policy which neglects the Empire of England does not open to us the markets of the world. (Hear, hear.) They will see that the path of national prosperity and national dishonour are not parallel, and they will recognise with this that the party which sustained the old institutions—institutions under which England grew great—which upholds the traditions under which her name has ever been illustrious abroad—that to that party most rightly belongs, and most safely can be confided, the interests of the complicated industry and commerce on which the existence of so many millions of our countrymen depends. (Loud cheers.)
In an age when national greatness depends not on numbers or on territory, but on intelligence, the development of intelligence is a duty the neglect of which will hazard our national position. In a day when thought, not force, is the ruler of mankind, and when in domestic government numbers are more powerful than wealth, it is of the most vital importance to the stability of our institutions that that thought should be sound and those numbers enlightened.
[T]here are no absolute truths or principles in politics. We must never forget that there is a moral as well as a material contagion, which exists by virtue of the moral and material laws under which we live, and which forbid us to be indifferent, even as a matter of interest, to the well-being in every respect of all the classes who form part of the community. ... After all, whatever political arrangements we may adopt, whatever the political constitution of our State may be, the foundation of all its prosperity and welfare must be that the mass of the people shall be honest and manly, and shall have common sense. How are you to expect that these conditions will exist amongst people subjected to the frightful influences which the present overcrowding of our poor produce?