My vision of di froyen fun undzer mishpokhe includes Sephardim who speak Arabic and Ladino, proud lesbians, sabras, rabbis, single mothers, witches, … - Irena Klepfisz

In looking back, I wonder why something so basic as di yidishe kultur, so intimately connected to my life, has been so difficult to maintain, to be actively loyal to. Why have I experienced so many setbacks?...The problem stems from American society, which does not tolerate cultures outside the mainstream and does everything, materially and psychologically, to weaken them. Whether to Spanish-speaking or Chinese-speaking or Yiddish-speaking children, the message is monotonously the same: Change your name. Americanize. Forget the past. Forget your people.

We formed Conditions magazine so we felt we were doing something really constructive and something that we really believed in. And we were going to change literature. And I think we did.

For some, the symbolic gesture of unequivocally supporting Israel (morally and/or financially) has been the core and sole expression of Jewish identity. As they begin-with great resistance and probably in secrecy-to question that support, they find themselves unable to define their Jewishness, particularly if they are not observant. Other Jews, active for the first time on a "Jewish" issue by opposing Israeli government policies, are also struggling to define their Jewishness and explain their emotional involvement with a country which, until now, they never identified with. The "far away" crisis is triggering the recognition of an emptiness in the Jewish self.