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Militant feminists are pro‐choice because it’s their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.

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Militant feminists are pro-choice because it's their ultimate avenue of power over men. And believe me, to them it is a question of power. It is their attempt to impose their will on the rest of society, particularly on men.

Feminism is a choice, and if a woman does not want to be a feminist, that is her right, but it is still my responsibility to fight for her rights. I believe feminism is grounded in supporting the choices of women even if we wouldn’t make certain choices for ourselves. I believe women not just in the United States but throughout the world deserve equality and freedom but know I am in no position to tell women of other cultures what that equality and freedom should look like.

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The pro-feminist male is a wretched, guilt-ridden creature who must at every turn make certain he is not impeding the progress of women in any way. He willingly accepts guild for crime against women he never committed, perpetuated by men he has never met. He must question... admiration he might have for traditional role models- for fear that he is perpetuating cultures of honor or patriarchy that could somehow result in the oppression of or violence against women. He must be careful to include women in every activity, even if he would prefer not to... He is encouraged to work with women to support their interests with little or no regard for how those interests might have a negative impact of men... The only "freedom" that feminism offers men is the freedom to do exactly what women want men to do.

The immediate feminist program must include voluntary motherhood. Freedom of any kind for women is hardly worth considering unless it is assumed that they will know how to control the size of their families. "Birth control" is just as elementary an essential in our propaganda as "equal pay." Women are to have children when they want them, that's the first thing. That ensures some freedom of occupational choice; those who do not wish to be mothers will not have an undesired occupation thrust upon them by accident, and those who do wish to be mothers may choose in a general way how many years of their lives they will devote to the occupation of child-raising.

Radical feminists in the ’60s said: “Well, you know, now we have contraception and we can use it in order to redeem, so to say, women of the tyranny of maternity, of having children, of bearing children.” But you know, they did not limit it to motherhood and female biology, they extended it to all biological sexes. So they say, well, “We have now the means to liberate people from their biological sex and to give them the gender they like. They can choose whatever they like, because there is no, or only a pretty remote connection, between gender, your social role and your biological sex.”

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"Some people are happy to give feminists credit for things they fear — like abortion rights, contraception for teenagers, or gay liberation — but less willing to acknowledge that feminist activism brought about things they support, like better treatment for breast cancer or the opportunity for young girls to play soccer as well as lead cheers.

As Rosalyn Baxandall and Linda Gordon observe, "Although the word 'feminist' has become a pejorative term for to some American women, most women (and most men as well) support a feminist program: equal education, equal pay, child care, freedom from harassment and violence," and so on."

I'm an utterly orthodox feminist in the political or social sense: I want equal rights for women, period, and I vote that way. I support social programs that help women and children; I'm pro-choice, in favor of anything that makes it easier for women to raise their kids, with or without men, in conventional or unconventional family units. But do I think the world would be a better place if it were run solely by women? No; not any more than I think a solely patriarchal model is an ideal.

If feminism means anything at all, women with power should be addressing their energies to help the girls and women who suffer the pain of genital mutilation, who are at risk of being murdered because of their Western lifestyle and ideas, who must ask permission just to leave the house, who are treated no better than serfs, branded and mutilated, traded without regard to their wishes. If you are a true feminist, these women should be your first priority.

I'm really involved in a lot of feminist anti-militarist work. I've linked things together with my anti-war stuff. Many feminists don't see it that way, by the way. There are a lot of divisions. Women say that's not feminism; feminism is equal rights, day care, battered women, abortion. But they don't see the connection between the patriarchy of militarism and the patriarchy of ordinary daily life. They don't like that patriarchy but they don't seem to mind so much the patriarchy of intervention in Central America. (1985)

Feminism is so powerful: because it is not an event that is just emerging now. It is embedded in the oldest memories of human consciousness about freedom. We are born with this instinct to be free and then begin the struggle to resist the attempts to appropriate our freedom, which we experience through the marking of our bodies and the commodification of our bodies.

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