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To love is to will the good of the other. - Thomas Aquinas
" "To love is to will the good of the other.
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About Thomas Aquinas
Saint Thomas Aquinas (c. 1225 – 7 March 1274) was an Italian Dominican friar, philosopher, Catholic priest, and Doctor of the Church. An immensely influential philosopher, theologian, and jurist in the tradition of scholasticism, he is also known within the latter as the Doctor Angelicus, the Doctor Communis, and the Doctor Universalis. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio, Italy. Among other things, he was a prominent proponent of natural theology and the father of a school of thought (encompassing both theology and philosophy) known as Thomism. He argued that God is the source of both the light of natural reason and the light of faith. His influence on Western thought is considerable, and much of modern philosophy is derived from his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory.
Biography information from Wikiquote
Also Known As
Native Name:
Thomas Aquinos
Alternative Names:
Saint Thomas Aquinas
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Saint Thomas
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Tommaso d'Aquino
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Thomas of Aquino
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St Thomas Aquinas
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St. Thomas Aquinas
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Aquinas
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Angelic Doctor
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Dumb Ox
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Additional quotes by Thomas Aquinas
Sciences are differentiated according to the various means through which knowledge is obtained. For the astronomer and the physicist both may prove the same conclusion: that the earth, for instance, is round: the astronomer by means of mathematics (i.e. abstracting from matter), but the physicist by means of matter itself. Hence there is no reason why those things which may be learned from philosophical science, so far as they can be known by natural reason, may not also be taught us by another science so far as they fall within revelation. Hence theology included in sacred doctrine differs in kind from that theology which is part of philosophy. SECOND ARTICLE [I, Q.
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Since the Jews may not licitly keep those things which they have extorted from others through usury, the consequence is also that if you [rulers] receive these things from them, neither may you licitly keep them.[…] You should restore them to those to whom the Jews themselves are morally bound to make restitution.
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