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Besides, often at difficult moments you'll catch yourself talking to the mountain, flattering it, cursing it, making promises or threats. And you will have the impression that the mountain answers you if you speak to it properly — by becoming gentler, more submissive. Don't think the less of yourself for that; don't be ashamed of behaving like those our specialists call primitives and animists. Just keep in mind, when you remember these moments later on, that your dialogue with nature was just the outward image of an inner dialogue with yourself.

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God revealed to the mountain, I will speak a prophet upon one of you; so the mountains raised themselves high is pride while Mount Sinai lowered itself humbly. Then God spoke to Moses on this mountain because of its humility.

"The world is a mountain. Whatever you say, it will echo it back to you. Don't say, "I sang nicely and the mountain echoed an ugly voice!" That is not possible. The human intellect is a place where hesitation and uncertainty take root. There is no way to overcome this hesitation except by falling in love."

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Your mountain is the block between you and the life you want to live. Facing it is also the only path to your freedom and becoming. You are here because a trigger showed you to your wound, and your wound will show you to your path, and your path will show you to your destiny.

You climb only because the mountain allows it. If it says wait, then you must wait, and when it allows you to go, then you must struggle and strain in the thin air with all your might. Listening to the mountain and having patience on it are the keys to survival.

"Here's a mountain, hard of hearing,
That's sad-hearted and needs cheering,
So my duty is to listen to all sounds that Nature makes,
So the hill won't get uneasy — Get to coughing, or get sneezy — For this monster bump, when frightened, is quite liable to quakes.
"You can hear a bell that's ringing;
I can feel some people's singing;
But a mountain isn't sensible of what goes on, and so
When I hear a blizzard blowing
Or it's raining hard, or snowing,
I tell it to the mountain and the mountain seems to know.
"Thus I benefit all people
While I'm living on this steeple,
For I keep the mountain steady so my neighbors all may thrive."

However, you need not trouble yourself by going to a mountain. Create a mountain in your heart, and do religious training there. Enter the mountain which you have created in your heart, then no matter if there are difficulties or unsavory meals from your wife, you will not complain.

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Well-being of body is like a mountain. A lot happens on a mountain. It hails, and the winds come up, and it rains and snows. The sun gets very hot, clouds cross over, animals shit and piss on the mountain, and so do people. People leave their trash, and other people clean it up. Many things come and go on this mountain, but it just sits there. When we’ve seen ourselves completely, there’s a stillness of body that is like a mountain. We no longer get jumpy and have to scratch our noses, pull our ears, punch somebody, go running from the room, or drink ourselves into oblivion.

When we try to pick out anything by itself, we find it hitched to everything else in the universe. One fancies a heart like our own must be beating in every crystal and cell, and we feel like stopping to speak to the plants and animals as friendly fellow mountaineers. Nature as a poet, an enthusiastic workingman, becomes more and more visible the farther and higher we go; for the mountains are fountains — beginning places, however related to sources beyond mortal ken.

Many people find it hard to understand what it is about a mountain that draws men and women to risk their lives on her freezing, icy faces - all for a chance at that single, solitary moment on the top. It can be hard to explain. But I also relate to the quote that says, Iif you have to ask, you will never understand.

Let me suggest a theme for you: to state to yourself precisely and completely what that walk over the mountains amounted to for you, — returning to this essay again and again, until you are satisfied that all that was important in your experience is in it. Give this good reason to yourself for having gone over the mountains, for mankind is ever going over a mountain. Don't suppose that you can tell it precisely the first dozen times you try, but at 'em again, especially when, after a sufficient pause, you suspect that you are touching the heart or summit of the matter, reiterate your blows there, and account for the mountain to yourself. Not that the story need be long, but it will take a long while to make it short.

Before practicing meditation, we see that mountains are mountains.
When we start to practice, we see that mountains are no longer mountains.
After practicing a while, we see that mountains are again mountains.
Now the mountains are very free. Our mind is still with the mountains,
but it is no longer bound to anything.

The backside of a mountain is a fight against human nature. You have to care as much about yourself on the way down as you did on the way up.

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