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" "The scientific spirit is relegated to the pitiful role of an inferior attribute. However, we support it to the extent that it can serve as an alibi for the anti-scientific spirit. But, above all, we try to dismiss it as a kind of unbearable reproach for a guilty conscience. p. 287
Aleksandr Zinovyev (29 September 1922 – 10 May 2006) was a Russian philosopher, sociologist and writer
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You probably know that, in my books, many characters - to make the possible happen - fight against the impossible. But if we gather 100,000 people, if we lock them in an enclosure, if we let them live there for a year while feeding them normally, I can guarantee you that I know in advance what will happen from here there. I can write it down for you somewhere, in a small envelope that we will open in a year, in order to check if I was wrong. Because such experiences are innumerable: every time you try to organize a very large mass of people, the methods of organization are always and everywhere the same. And a year from now, when you find these people locked up, you will find subordinates, superiors, you will find inequality, you will find a mafia and a small local “KGB”.
“It is not a question,” I said, “of acting as if there existed somewhere a ready-made dialectical logic, which we would only have to identify as such. This science does not exist and the expression “ dialectical logic" has several meanings. The problem must be posed differently. No one questions the fact that there exists a mode of thinking and a dialectical approach to phenomena. In this approach we use forms that logic describes formal. But we also resort to other means which allow us to orient ourselves in a complex, changing and contradictory reality. It is these means, which make dialectical thinking possible, which must be taken as the object of study of logic . And it matters little whether we view this science as a particular dialectical logic or as a branch of formal logic. Incidentally, these modes of thinking have already been studied by John Stuart Mill, to name only him." p. 316