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we need a fundamental transformation of the institutions that children are in, right? and I think that that change isn’t going to happen overnight, a… - Nelson Flores
" "we need a fundamental transformation of the institutions that children are in, right? and I think that that change isn’t going to happen overnight, and that change happens over generations. And some of that has happened, right? Like, looking, as someone who has studied the history of bilingual education, in, in the United States, um, the fact that there are some children, in Philadelphia and in other cities, who are able to be in classrooms where Spanish is not only acknowledged but used as part of instruction. And that allows new immigrant children to come in and seamlessly become incorporated into the classroom, that was a fundamental transformation of that institution, that happened over generations, right?
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About Nelson Flores
Nelson Flores studies how language and race intersect in bilingual education policies and practices in ways that are harmful to bilingual students of color. He is an Associate Professor in the Educational Linguistics Division at the University of Pennsylvania.
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Additional quotes by Nelson Flores
I have been accused of being a bully. I think a lot of that stems from precisely my resistance to feel like I need to do the emotional labor of making people feel comfortable about what I’m saying. In particular, as a Latino scholar doing work in bilingual education, I’m particularly resistant to the idea that I need to make white people feel comfortable doing work in bilingual education. I put my work out there. I let it speak for itself. I certainly have never targeted anyone individually and personally insulted them, which is what bullying actually is, right?
it is part of a much longer history where the language practices of racialized communities, of low-income communities, have always been framed through a deficit lens. Now, if we even go back to the early years of European colonialism, we can see raciolinguistic ideologies being used to dehumanize indigenous communities. Where people would describe the language practices of indigenous peoples as, um, almost animalistic, as a form of dehumanization. Now, nowadays, people wouldn’t say things like, “People are speaking like animals,” or at least most people wouldn’t say that. Um, but the underlying logic of there’s something somehow deficient about the language practices of racialized communities has remained consistent since the early days of European colonialism. And so, it’s not surprising that the 30 million word gap is so seductive, because it reinforces all of these ideologies that people have been socialized into accepting, for multiple generations.
schools may like people to memorize vocabulary lists, but that’s a different argument, right? If, if what you’re saying is that these are the types of decontextualized language practices that they’re expected to be successful with in school, then that’s a different conversation. Because then I would argue, well, why are we using these decontextualized language practices in school, when we know that in the real-world that’s not how people actually use language. Maybe the problem isn’t that these particular students haven’t mastered a particular list of decontextualized vocabulary words. But rather, the fact that schools have decontextualized language from the practices in which they’re engaged in. Um, and I think that may be part of, – that would be a more interesting conversation, for me, than to look at these decontextualized vocabulary words.
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