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We are now, I believe, on the threshold of a third stage which I call the stage of the sacred marriage. This is the only position we could possibly take and still survive. This is a stage beyond both matriarchy and patriarchy. It involves the restoration to human respect of all of the rejected powers of the feminine. But it is absolutely essential that this restoration should be accomplished in the deep spirit of the sacred feminine. Not only should we invoke the sacred feminine, restore the sacred feminine, but this union between the matriarchal and the patriarchal, the sacred marriage, must be accomplished in the spirit of the sacred feminine for it to be real, effective, rich, and fecund. It must occur in her spirit of unconditional love, in her spirit of tolerance, forgiveness, all-embracing and all-harmonizing balance, and not, in any sense, involve a swing in the other direction.

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We can't have gay marriage 'cause marriage is sacred, it happens in the church. Marriage is sacred, it's sacred. No, it's not, not in America, not in a country that watches Who Wants to Marry a Millionaire? and The Bachelor and The Bachelorette and Who Wants to Marry a Midget. Get the fuck outta here. Shit, Michael Jackson got married, how fucking sacred is that shit?

… Spiritual betrothal is different… Even though by union is meant the joining of two things into one, each of the two, as is a matter of common observation, can be separated and remain a thing by itself… We might say that union is like the joining of two wax candles so that the flame coming from them is but one… Yet afterwards one candle can be easily separated from the other and there are two candles again.
In the spiritual marriage the union is like what we have when rain falls from the sky into a river or fount; all is water, for the rain that fell from heaven cannot be divided or separated from the water of the river. Or when a little stream enters the sea, there is no means of separating the two. Or, like the bright light entering a room through two windows; although the streams of light are separate when entering the room they become one.

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It will appear, no doubt, that at various periods of our history there have been decisions as to the nature and description of the religious solemnities necessary for the completion of a perfect marriage, which cannot be reconciled together; but there will be found no authority to contravene the general position, that at all times, by the common law of England, it was essential to the constitution of a full and complete marriage, that there must be some religious solemnity; that both modes of obligation should exist together, the civil and the religious.

Marriage is the most important, the most sacred, contract that human beings can make. No matter whether we call it a contract, or a sacrament, or both, it remains precisely the same. And no matter whether this contract is entered into in the presence of magistrate or priest, it is exactly the same.

When woman shall be properly trained, and her spiritual powers developed, she will find in entering the marriage union nothing necessarily degrading to her. The independence of the husband and wife should be equal, and the dependence reciprocal. But Oh! how different now!

Spiritual Partnership
... The new female and the new male
are partners on a journey of spiritual growth.
They want to make the journey.
Their love and trust keep them together.
Their intuition guides them. They consult with each other.
They are friends. They laugh a lot. They are equals.

That is what a spiritual partnership is:
a partnership between equals
for the purpose of spiritual growth.

Needed Resurrection of the Feminine Spirit in Egypt.

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We are not here together just to make children, Elizabeth. What we're going to do is sanctified by marriage. It's an act of love - of love. Not merely of the flesh, but of the mind and even the soul. There's nothing about it you shouldn't welcome.

The real marriage must first take place within. The Inner Marriage is a slow process of first attempting to understand the true qualities of masculine and feminine, how they manifest in our lives and dreams, and then undertaking a courtship of the inner opposite, activating those latent qualities in our repertoire.

“The sacrament of matrimony is wider than family. It is the sacrament of divine love, as the all-embracing mystery of being itself, and it is for this reason that it concerns the whole Church, and – through the Church – the whole world."

For thousands of years, most marriages were in Stage I--survival-focused. After World War II, marriages increasingly flirted with Stage II--a self-fulfillment focus... Love's definition is in a transition.

"It is love that is sacred," she said." Listen, child, to an old woman who has seen three generations, and who has had a long experience of men and women. Marriage and love have nothing in common. We marry to found a family, and we form families in order to constitute society. Society cannot dispense with marriage. If society is a chain, each family is a link in that chain. In order to weld those links, we always seek metals of the same order. When we marry, we must bring together suitable conditions; we must combine fortunes, unite similiar races and aim at the common interest, which is riches and children. We marry only once, my child, because the world requires us to do so, but we love twenty times in one lifetime because nature has made us like this. Marriage, you see, is law and love is an instinct which impels us, sometimes along a straight, and sometimes along a devious path. The world has made laws to combat our instincts- it was necessary to make them; but our instincts are always stronger, and we ought not to resist them too much, because they come from God; while laws come from men. If we did not perfume life with love, as much love as possible,darling, as we put sugar into drugs for children, nobody would care to take it just as it is."

No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right.

It is our task as Xicanistas, to not only reclaim our indigenismo-but also to reinsert the forsaken feminine into our consciousness.

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