The difference between the critic and the apologist in philosophy is the difference between conceiving philosophy as refuge, a post hoc means to rati… - R. Scott Bakker

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The difference between the critic and the apologist in philosophy is the difference between conceiving philosophy as refuge, a post hoc means to rationalize and so recuperate what we cherish or require, and conceiving philosophy as exposure, an ad hoc means to mutate thought and so see our way through what we think we cherish or require. ... To truly expose thought is to be willing to let it die… Or become inhuman.

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About R. Scott Bakker

Richard Scott Bakker (born February 2, 1967, Simcoe, Ontario) is a Canadian fantasy author.

Also Known As

Alternative Names: Eärwa Richard Scott Bakker
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Additional quotes by R. Scott Bakker

Johnston's picture of intentionally rising from the cracks and gaps of an intrinsically contradictory reality happens to be the very ontological trope I use to structure the fantasy world of The Second Apocalypse! The ontological formula he hopes will force change on science is the same ontological formula I use to identify my fiction as fantasy fiction. One of my goals in my epic fantasy series is to demonstrate the seamless nature of the fit between Continental philosophical concepts and magical realities, to explore the affinities one finds in theological and new age appropriations of Continental conceptualities. To show the degree to which humanistic discourse belongs to prescientific cultural ecologies, and so examine the inevitability of its obsolescence.

Our ‘epoch of thinking’ teeters upon the abyssal, a future so radical as to make epic fantasy of everything we are presently inclined to label ‘human.’ Whether it acknowledges as much or not, all thought huddles in the shadow of the posthuman–the shadow of its end... It has been, for better or worse, the thematic impetus behind every novel I have written and every paper I have presented.

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Every monumental work of the State is measured by cubits. Every cubit is measured by the length of the Aspect-Emperor’s arm. And the Aspect-Emperor’s arm, they say, stands beyond measure. But I say the Aspect-Emperor’s arm is measured by the length of a cubit, and that all cubits are measured by the works of the State. Not even the All stands beyond measure, for it is more than what lies within it, and “more” is a kind of measure. Even the God has His cubits.

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