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The determination is to replace the Holocaust with slavery. In other words, this is why Jews are under such attack from the left, there’s jealousy, fundamentally. There is jealousy of the moral primacy of the Holocaust and a determination to replace it with slavery.

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The Holocaust was perpetrated by the Nazis for very specific reasons. They saw in the Jews the ultimate enemy, who was behind all the other enemies they had. And the Jews were in their eyes Satan; coming from a Christian background, although anti-Christian, if somebody was Satan you knew what to do with him. Murder him. Kill him. Annihilate him. Ultimately. Perhaps drive him out first. And then finally when this didn't work kill him. And it wasn't really directed against the Jews of country X but against the concept of the Jew. The Jew. Anywhere. Everywhere. At all times. Forever. And that is unique. That has never happened before but it can happen again. The idea of some powerful force that unless it is totally annihilated there's no chance for your survival. That was the Nazi ideology.

We oppose the Jews because we are defending the freedom of the German people. The Jew is the cause and beneficiary of our slavery He has misused the social misery of the broad masses to deepen the dreadful split between the right and left of our people.

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Whenever Israel faces a public relations debacle such as the Intifada or international pressure to resolve the Israel-Palestine conflict, American Jewish organizations orchestrate this extravaganza called the 'new anti-Semitism.' The purpose is several-fold. First, it is to discredit any charges by claiming the person is an anti-Semite. It's to turn Jews into the victims, so that the victims are not the Palestinians any longer. As people like Abraham Foxman of the ADL put it, the Jews are being threatened by a new holocaust. It's a role reversal – the Jews are now the victims, not the Palestinians. So it serves the function of discrediting the people leveling the charge. It's no longer Israel that needs to leave the Occupied Territories; it's the Arabs who need to free themselves of the anti-Semitism.

The Engl[ish], French and German Jews were all in cahoots with one another. Their sole aim was to establish the Jewish domination of the world. Therefore they first had to enslave the German people completely. The Engl[ish] Prime Minister [<nowiki/>David Lloyd George] was completely in the hands of the Jews...When a new era dawned once more in Germany the Jews would meet their fate in no uncertain terms. They had syphoned off some 80 billions out of the country. They would have to repay all of this, the government must start by demanding 15 billions immediately. They would have to forfeit everything, their art collections, their houses, all their property. They would have to be removed once and for all from all their public offices, they must be thrown completely to the ground.

One key fact about contemporary antisemitism is that it must not be mentioned. Antiracists are educated to assume that talk about antisemitism is an indicator of a Zionist attempt to silence the oppressed Palestinians; it is mis­recognized as the mobilisation of Jewish victim­power, the playing of the Holocaust card. The left is not hostile to Jews when they are powerless and stateless; but it finds it hard to shake the idea that Jews are untrustworthy and are connected to money. The image today is that the Jews have managed to strike a bargain with the American and capitalist devil; instead of playing their role as the symbol of the oppressed, they are conceived of as having saved themselves at the expense of everybody else.

Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk.

I believe the persecution arose out of two motives: a desire to rob the Jews of their money and a jealously of their superior cleverness. No doubt Jews aren't a lovable people; I don't care about them myself; but that is not sufficient to explain the Pogrom.

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What does anti-Semitism have to do with socialism? I would put the question this way: What does the Jew have to do with socialism? Socialism has to do with labor. When did one ever see him working instead of plundering, stealing and living from the sweat of others? As socialists we are opponents of the Jews because we see in the Hebrews the incarnation of capitalism.

Both are terrible, the Holocaust and slavery. Very superficially, the comparison can also be made: you were transported and segregated. The difference is that during transport it was advantageous for the Germans to let as many Jews die as possible, racist profit I call it in my book. Not so for the slave traders: they caught a lot of money for living slaves, not for dead ones. They had to stay alive during the crossing.

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Those of the Left, Jew and non-Jew alike, seem to believe what the Right has always maintained-that Jews run the world and are, therefore, most responsible for its ills. The casualness, the indifference with which the Left accepts this anti-Semitic stance enrages me. It is usually subtle, often taking the form of anti-Semitism by omission. Its form is to show or speak about Jews only as oppressors, never as anything else. That is anti-Semitic.

There are documents showing close collaboration of the Zionists with the Nazi Germany, and exaggerated numbers relating to the Jewish holocaust were fabricated to solicit sympathy of the world public opinion, lay the ground for the occupation of Palestine and to justify the atrocities of the Zionists. There is even evidence on hand that a large number of non-Jewish hooligans and thugs of Eastern Europe were forced to migrate to Palestine as Jews. The purpose was to install in the heart of the Islamic world an anti-Islamic state under the guise of supporting the victims of racism and to create a rift between the East and the West of the Islamic world after 1400 years of unity between those two parts.

The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.

[Y]ou'll have people hijacking the Palestinian struggle as a chance for bashing the Jews, like European neo-Nazis who demonstrate against the occupation of Palestinian territories or the Iraq War. It’s important for the left to keep them apart from the legitimate struggle for the rights of the Palestinians; however, saying that anti-Zionism is antisemitism is a well-known tactic of intellectual dishonesty.

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Humanity would sink into eternal darkness, it would fall into a dull and primitive state, were the Jews to win this war. They are the incarnation of that destructive force that in these terrible years has guided the enemy war leadership in a fight against all that we see as noble, beautiful, and worth keeping. For that reason alone the Jews hate us. They despise our culture and learning, which they perceive as towering over their nomadic worldview. They fear our economic and social standards, which leave no room for their parasitic drives.

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