The cinema may have a specific beauty of its own, but it does not permit that constant re-reading, that meditative brooding, those turning-back to pa… - André Maurois

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The cinema may have a specific beauty of its own, but it does not permit that constant re-reading, that meditative brooding, those turning-back to passages heavily charged with meaning, which form the special pleasure of the novel-reader.

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About André Maurois

André Maurois (born Émile Salomon Wilhelm Herzog, 26 July 1885 – 9 October 1967) was a French author and man of letters. André Maurois was a pen name which became his legal name in 1947.

Also Known As

Alternative Names: Andre Maurois Émile Salomon Wilhelm Herzog Émile Herzog
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… Hence, Paul Morand's generalization to the effect that French writers are never younger, never more free from constraint, than when they have passed their sixtieth birthday. By that time they have broken free from the romantic agonies of youth and turned their backs on that pursuit of honors which, in a country where literature plays a social role, absorbs too much of their energies during the years of maturity.

It is a fairly consistent law of humanity that men spend about half their lives at war. A Frenchman, called Lapouge, calculated that from the year 1100 to the year 1500, England had been 207 years at war and 212 years from 1500 to 1900. In France the corresponding figures would be 192 and 181 years. According to that same man Lapouge, nineteen million men are killed in war every century. Their blood would fill three million barrels of 180 liters each, and would feed a fountain of blood running 700 liters an hour from the beginning of history.

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It is not events and the things one sees and enjoys that produce happiness, but a state of mind which can endow events with its own quality, and we must hope for the duration of this state rather than the recurrence of pleasurable events. Is this state actually an interior one, and can we recognize it otherwise than the by the changes it produces in all exterior things? If we exclude sensation and memory from our thoughts, there is nothing left but a wordless emptiness. Where can pure ecstasy and pure happiness be found? As certain phosphorescent fish see the deep water, the seaweed, and the other creatures of the sea light up at their approach but never perceive the movable source of this illumination because it is in themselves, so the happy man, though he is aware of his effect upon others, has difficulty in perceiving his happiness and even greater difficulty in predicting it.

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