The revolutionary will be the one who can revolutionize himself.

The man of the future will be of . Today's races and classes will gradually disappear owing to the vanishing of space, time, and prejudice. The Eurasian- race of the future will replace the diversity of peoples with a diversity of individuals. [...] Instead of destroying European Jewry, Europe, against its own will, refined and educated this people into a future leader-nation through this artificial selection process. No wonder that this people, that escaped Ghetto-Prison, developed into a spiritual nobility of Europe. Therefore a gracious Providence provided Europe with a new race of nobility by the Grace of Spirit. This happened at the moment when Europe's feudal aristocracy became dilapidated, and thanks to Jewish emancipation.

For the rational study of the law the blackletter man may be the man of the present, but the man of the future is the man of statistics and the master of economics.

A man is what he wills himself to be.

The doctor of the future will be oneself.

Man is what he wills himself to be.

Each individual bears within himself an ideal man, and to bring him forth in perfect form is his divinely imposed life-work.

The Ideal Man of the eighteenth century was the Rationalist; of the seventeenth, the Christian Stoic; of the Renaissance, the Free Individual; of the Middle Ages, the Contemplative Saint. And what is our Ideal Man? On what grand and luminous mythological figure does contemporary humanity attempt to model itself? The question is embarrassing. Nobody knows. And, in spite of all the laudable efforts of the Institute for Intellectual Co-operation to fabricate an acceptable Ideal Man for the use of Ministers of Education, nobody, I suspect, will know until such time as a major poet appears upon the scene with the unmistakable revelation. Meanwhile, one must be content to go on piping up for reason and realism and a certain decency.

He alone, who owns the youth, gains the future.

Man must act in such a way that the whole of his individuality lies in each moment.

The most important thing about the gentleman was that he was an idealist. … He was bred up to a code of self-restraint which taught resistance to pragmatic temptation. He was definitely a man of sentiment, who refused to put matters on a basis of materialism and self-aggrandizement.

In the future individualism ought to be the efficient utilization of the whole individual for the absolute benefit of a collectivity.

I am a man, Jupiter, and each man must invent his own path.

What we must create is the man of the twenty-first century, although this is still a subjective and not a realised aspiration. It is precisely this man of the next century who is one of the fundamental objectives of our work...