The fellow who eggs you on to avenge yourself will rob you of what you were going to say – as we forgive our debtors. When you have forfeited that, all your sins will be held against you; absolutely nothing is forgiven.

To bait fish withal: if it will feed nothing else, it will feed my revenge. He hath disgraced me, and hindered me half a million; laughed at my losses,
mocked at my gains, scorned my nation, thwarted my bargains, cooled my friends, heated mine enemies; and what's his reason?
I am a Jew.
Hath not a Jew eyes? hath not a Jew hands, organs,dimensions, senses, affections, passions?
Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means,
warmed and cooled by the same winter and summer, as a Christian is?
If you prick us, do we not bleed?
If you tickle us, do we not laugh?
If you poison us, do we not die?
And if you wrong us, shall we not
revenge?
If we are like you in the rest, we will
resemble you in that.
If a Jew wrong a Christian, what is his humility? Revenge.
If a Christian wrong a Jew, what should his sufferance be by Christian example?
Why, revenge.
The villany you teach me, I will execute, and it shall go hard but I
will better the instruction.

But though you’d never starve your body to wasting and still expect to go on, you starve your heart, yet act as though you can still draw on it forever without the debt ever coming due. If you fall — when you fall, you’re going to fall like a starving man.

Born to live our stated time on this globe, every one who puts a premature period to our existence here, offends the laws of the Creator. The passions are wisely implanted in our breast for our preservation; and revenge, in particular, guards us against the encroachments of others. Savages do not give up the right of retaliating injuries; but civilized societies confer on certain individuals the power and the duty to revenge their wrongs. Still, even in the most polished countries of Europe, this method of administring justice is not sufficient in all cases. Such is the imperfection of human institutions, that the public avenger of wrongs oft lifts his hand against the sacred rights of the whole community. On that occasion all civil agreements are dissolved, every man assumes his rights, and give free course to the passions. Even in private life there are occasions where this sacred principle of revenge is of infinite service in the best regulated community. Nothing is more common than oppressions, affronts, and injuries against which the law provides no remedy; nothing more frequent, than that a set men are powerful enough to wrest the laws to the disadvantage of the wretched and friendless. These instances would be still more numerous, and be carried to the most detestable pitch of tyranny, if this dread did not with-hold them, that the injured party may resume that power of redressing his wrongs, which he sees so inadequately exercised by his representative. He that attempts another's property, runs the risk of being killed without a trial by the person whom he robs; and the fear of the sword or the cane, hath often kept villains within bounds, who are invulnerable to the attacks of the law.

The world is hungry but lacks the money to buy food; and paradoxically, in the underdeveloped world, in the world of the hungry, possible ways of expanding food production are discouraged in order to keep prices up, in order to be able to eat. This is the inexorable law of the philosophy of plunder, which must cease to be the rule in relations between peoples.

For we each of us deserve everything, every luxury that was ever piled in the tombs of the dead kings, and we each of us deserve nothing, not a mouthful of bread in hunger. Have we not eaten while another starved? Will you punish us for that? Will you reward us for the virtue of starving while others ate? No man earns punishment, no man earns reward. Free your mind of the idea of deserving, the idea of earning, and you will begin to be able to think.

Revenge is the mode of ignorance — it’s often said that you can’t fix yourself by breaking someone else. Monks don’t hinge their choices and feelings on others’ behaviors. You believe revenge will make you feel better because of how the other person will react.

Revenge is the philosophy of dictators and mob bosses... used to keep others in line with threats of economic ruin, violence, or worse.

The whole idea of revenge and punishment is a childish day-dream. Properly speaking, there is no such thing as revenge. Revenge is an act which you want to commit when you are powerless and because you are powerless: as soon as the sense of impotence is removed, the desire evaporates also.

Hunger makes thief of any man.

A punishment that penalizes without forestalling is indeed called revenge.

Life being what it is, one dreams of revenge.

The man who started with the notion that the world owed him a living would once more find, as he does now, that the world pays him its debt in the state prison.

Hunger makes a thief of any man.