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Anger is also an effective way to hide hurt and vulnerability, assert status or dominance, push away fear, and compensate for feeling small or weak. In relationships, arguing or bickering can serve the purpose of keeping others at a comfortable distance. A saying describes anger as a poisoned barb with a honeyed tip.
Anger is the deepest form of compassion, for another, for the world, for the self, for a life, for the body, for a family and for all our ideals, all vulnerable and all, possibly about to be hurt. Stripped of physical imprisonment and violent reaction, anger is the purest form of care, the internal living flame of anger always illuminates what we belong to, what we wish to protect and what we are willing to hazard ourselves for.
Anger prevents love and isolates the one who is angry. It is an attempt, often successful, to push away what is most longed for — companionship and understanding. It is a denial of the humanness of others, as well as a denial of your own humanness. Anger is the agony of believing that you are not capable of being understood, and that you are not worthy of being understood. It is a wall that separates you from others as effectively as if it were concrete, thick, and very high. There is no way through it, under it, or over it.
Anger is a necessity. It's part of all radicalism. When Marxism isn't second-generation, academic, and establishment-theoretical, its motive is sheer fury. What else? When groups get past a certain point of oppression, it's a revelation to be angry. Prior to that you'd go through a stage of feeling you have to be so moral, so good, that anger seems inappropriate; you think you shouldn't get angry. Eventually you get to a place where you can more honestly express that anger, and that's fine. Mother Jones said, "Farmers in this state are raising too much corn and not enough hell!" There's a point where it's essential to get in touch with anger in situations where people or structures are dumping on you. You need this anger to resist looking at the structure and saying, "It's us, it's our fault"; or "What they're saying is true, we must be wrong." If you lose touch with this outrage, you wind up forgetting what you were mad about in the first place; you start feeling that you'd really rather not get involved, that you can't change things, that it's no use. Oppression is always mystifying and confusing. Lying, really.
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