I need not remind the house that we are come to a new era in the history of nations; that we are called to struggle for the destiny, not of this country alone, but of the civilized world. We must remember that it is not for ourselves alone that we submit to unexampled privations. We have for ourselves the great duty of self-preservation to perform; but the duty of the people of England now is of a nobler and higher order. We are in the first place to provide for our security against an enemy whose malignity to this country knows no bounds: but this is not to close the views or the efforts of our exertion in so sacred a cause. Amid the wreck and the misery of nations, it is our just exultation, that we have continued superior to all that ambition or that despotism could effect, and our still higher exultation ought to be, that we provide not only for our own safety, but hold out a prospect to nations now bending under the iron yoke of tyranny, what the exertions of a free people can effect; and that at least in this corner of the world, the name of liberty is still revered, cherished, and sanctified.

Our greatest responsibility is to be good ancestors.

Our supreme duty is to advance toward freedom—physical, mental, and spiritual—and help others to do so.

The well-being and prosperity of nations and their economies are intrinsically linked to global peace and stability.

Our greatest responsiblity is to be good ancestors.

Therefore, I believe that we both have a heavy obligation to seek earnestly the path to peace. It is in response to that obligation that I am writing directly to you.

In view of Our special love for and inclination to the German Nation and the Holy Roman Empire…as Roman emperor and supreme steward of Christendom, it pertains to Our Imperial office to confess Our obligation to guard, protect, and maintain the holy Christian faith as it has been preserved until now.

It is instructive to state that these are the essentials for a united, stable, peaceful, secure, and economically prosperous nation that we all desire.

It is the duty of all Nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favors.

I invite everyone here and all Thai people to share my determination and work together, each according to his status and duty, with the nation’s prosperity and the people’s happiness as the ultimate goals.

Let it be our endeavour, let it be our task, to keep alight the torch of imperial patriotism, to hold fast the affection and the confidence of our kinsmen across the seas; so that in every vicissitude of fortune the British Empire may present an unbroken front to all her foes, and may carry on even to distant ages the glorious traditions of the British flag.

Let us, each of us, now embrace with solemn duty and awesome joy what is our lasting birthright. With common effort and common purpose, with passion and dedication, let us answer the call of history and carry into an uncertain future that precious light of freedom.

When we speak of Empire, it is in no spirit of flag-wagging...we feel that in this great inheritance of ours, separated as it is by the seas, we have yet one home and one people...great as the material benefits are, we do not look primarily to them. I think deep down in all our hearts we look to the Empire as the means by which we may hope to see that increase of our race which we believe to be of such inestimable benefit to the world at large; the spread abroad of people to whom freedom and justice are as the breath of their nostrils, of people distinguished, as we would fain hope and believe, above all things, by an abiding sense of duty. If ever the day should come when an appeal to that sense of duty falls on deaf ears among our own kin, that day indeed would be the end of our country and of our Empire, to which you and I have dedicated our very lives.

If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.