We are one half of this planet and yet women all over the world are second class citizens. There are many women abused in so many countries. To be a woman today is quite a place to sit.

African-American women were living at the time where segregation was the letter of the law, They were basically treated as second-class citizens, but they weren’t complaining. They knew that they had more to offer, and they basically rolled up their sleeves and they did the work to be a part of something greater than themselves.

[Women] were not trained for freedom at all, but for its categorical opposite—dependency.

I believe as long as we allow conditions to exist that make for second-class citizens, we are making of ourselves less than first-class citizens.

In Africa, women are regarded as second class citizens and women like me who ‘don’t know their place’ are also a target.

Treating women as second-class citizens is a bad tradition. It holds you back. There’s no excuse for sexual assault or domestic violence. There’s no reason that young girls should suffer genital mutilation. There’s no place in civilized society for the early or forced marriage of children. These traditions may date back centuries; they have no place in the 21st century. These are issues of right and wrong -- in any culture. But they’re also issues of success and failure. Any nation that fails to educate its girls or employ its women and allowing them to maximize their potential is doomed to fall behind in a global economy.

In slave society, the male slave was looked upon as an animal, a means of production of goods and services. The woman, whatever her social rank, was crushed not only within her own class, but by other classes too. This was the case even for women who belonged tothe exploiting classes. In feudal society, women were kept in a state of absolute dependence on men, justified with reference to women's supposed physical and psychological weakness. Often seen as a defiled object, a primary agent of indiscretion, women, with a few rare exceptions, were kept out of places of worship. In capitalist society, the woman, already morally and socially persecuted, is also subjugated economically. Kept by the man if she does not work, she is still a slave when she works herself to death. We will never be able to paint an adequate picture of the misery women suffer, nor show too strongly that women share the misery of proletarians as a whole.

The status of women up to now has been compared to that of a slave; women have been tied to the home, and only socialism can save them from this. They will only be completely emancipated when we change from small-scale individual farming to collective farming and collective working of the land.

In this world, some time ago, far past anyone's remembering,women as a kind had done something so terrible, so awful, so fantastically cruel that they and their daughters and their daughters' daughters were forever beyond forgiveness until the end of time- unforgiving, distrusted, enslaved, made to suffer for the least offenses committed against any man. What was remembered were the terms of our survival as a class: We were to be docile, beautiful,uncomplaining, pure, and failing that at the least useful.bin return we might be allowed something like a long life. But if we were not any of these things, but a man's reckoning, or if perchance we violated their sense of that pact, we would have no protection whatsoever and were to be treated worse than any wild dog or lame horse.

You must know, my dear young lady, that in Lagos you may be a million publicity officers for the Americans; you may be earning a million pounds a day; you may have hundreds of servants: you may be living like an elite, but the day you land in England, you are a second-class citizen.”

"In almost every professional field, in business and in the arts and sciences, women are still treated as second-class citizens. It would be a great service to tell girls who plan to work in society to expect this subtle, uncomfortable discrimination — tell them not to be quiet, and hope it will go away, but fight it. A girl should not expect special privileges because of her sex, but neither should she "adjust" to prejudice and discrimination"

Without land control, women are second-class citizens. They also deny the right to work as farmers, because it is unthinkable to be a farmer without access to land.

The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness! Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals. The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.

what would be considered a middle-class setting, where women seem to have power, but they are living in a particular context that requires them to contort themselves into different things. And so they make choices that are not necessarily the kindest choices for others or choices that we would consider to be good.