There may be wrong actions in the sense of actions contrary to the rules of human communication. But the way you feel towards other people: loving, h… - Alan Watts

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There may be wrong actions in the sense of actions contrary to the rules of human communication. But the way you feel towards other people: loving, hating, et cetera, et cetera; there aren’t any wrong feelings.

And so, to try and force one’s feelings to be other than what they are is absurd. And furthermore: dishonest.

But you see: the idea that there are no wrong feelings is an immensely threatening one to people who are afraid to feel.

This is one of the peculiar problems of our culture: we are terrified of our feelings. We think that if we give them any scope and if we don’t immediately beat them down, they will lead us down into all kinds of chaotic and destructive actions.

But if, for a change, we would allow our feelings and look upon their comings and goings as something as beautiful and necessary as changes in the weather, the going of night and day and the four seasons, we would be at peace with ourselves.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

Also Known As

Alternative Names: Alan Wilson Watts Alan W. Watts
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The idea that there are no wrong feelings is immensely threatening to people who are afraid to feel. This is one of the peculiar problems of Western culture: We are terrified of our feelings, because they take off on their own. We think that if we give them any scope, if we don’t immediately beat them down, they will lead us into all kinds of chaotic and destructive actions.

Additional quotes by Alan Watts

For when we have Eros dominated by reason instead of Eros expressing itself with reason, we create a culture that is simply against life, in which the human organism has to submit more and more to the needs of mechanical organization, to postpone enjoyment in the name of an even more futile utility.

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The self-conscious feedback mechanism of the cortex allows us the hallucination that we are two souls in one body -a rational soul and an animal soul, a rider and a horse, a good guy with better instincts and finer feelings and a rascal with rapacious lusts and untruly passions. Hence the marvelously involved hypocrisies of guilt and penitence, and the frightful cruelties of punishment, warfare, and even self-torment in the name of taking the side of the good soul against the evil. The more it sides with itself, the more the good soul reveals its inseparable shadow, and the more it disowns its shadow, the more it becomes it.

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