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" "I do not know whether it was the will of God, or just an evolutionary accident, but as it happens I am Afrikaans. This is a circumstance with which I am normally perfectly content. <p> The truth is that I actually do not think about it too much, just as I do not think about it too much that I have a liver. The current flutterings about Afrikaans, however, I find disturbing. It is not doing the image of Afrikaners, and hence also of Afrikaans, any good.<p>A mere ten years after the end of apartheid (yes, there was such a thing, and it was evil) to beat one's chest in such a self-justificatory manner, is bad taste morally.<p>...
We are … being called up by certain parties to mobilise for Afrikaans, to fight for the survival of Afrikaans, and for minority rights. The problem is, however, that I do not see myself currently as part of a minority.<p> When, in the 1970s and 1980s, as an Afrikaner, I resisted apartheid – and not in the 1990s when it became fashionable – then I felt myself part of a minority. At present I mainly find myself with an enormous feeling of moral relief.<p> I would now like to carry on with my life and make a constructive contribution at the level of content. I do not wish to have to write letters like this one.
Friedrich Paul Cilliers (25 December 1956 – July 31, 2011) was a South-African philosopher and complexity researcher.
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It bears repetition that an argument against representation is not anti-scientific at all. It is merely an argument against a particular scientific strategy that assumes complexity can be reduced to specific features and then represented in a machine. Instead it is an argument for the appreciation of the nature of complexity, something that can perhaps be 'repeated' in a machine, should the machine itself be complex enough to cope with the distributed character of complexity.