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New media don’t succeed because they’re like the old media, only better: they succeed because they’re worse than the old media at the stuff the old media is good at, and better at the stuff the old media are bad at. Books are good at being paperwhite, high-resolution, low-infrastructure, cheap and disposable. Ebooks are good at being everywhere in the world at the same time for free in a form that is so malleable that you can just pastebomb it into your IM session or turn it into a page-a-day mailing list.
I think that with a book, you can excavate a story so much more because you're really in the character's head and you can go into much deeper detail. In a movie, what you might spend pages describing, you can do that in a flash. But there's also a feeling that you have to really streamline a movie too so it stays on the right track. And I think I would say that there are definitely changes made, but I think that to me, the spirit of the story is there. And that was what was most important to me, was just that people walked away with the same feeling that they had when they read the books, which is just, I hope, feeling a warm-hearted, cozy feeling.
Education, journalism, technology, entertainment and business may also find better methods for their purpose than books and writing. But this does not mean that tapes and films have made books obsolescent—the contention is almost too ludicrous to be taken seriously. Books are certainly old fashioned, but only people with a very limited perception are silly enough to condemn ideas because of their age. It is, of course, equally silly to condemn the new fangled simply because it is strange, and I am full of admiration for the technologists who have developed all sorts of gadgets for the purpose of improving communications. However, I believe that all these fascinating machines are complementary to, and not substitutes for, books and the printed word.
A book is more than a verbal structure or series of verbal structures; it is the dialogue it establishes with its reader and the intonation it imposes upon his voice and the changing and durable images it leaves in his memory. A book is not an isolated being: it is a relationship, an axis of innumerable relationships.
...In the age of new socializing media, who can deny that a book as a material object is infinitely richer and more meaningful than any of the arts? This is because, through the thick description they enable, all the other artifacts of civilization (music, fine arts, film, science, etc) can be folded and compressed into that singular object. In the book, worlds, cultures, emotions, and habits of being are collected, dissected, and revealed to us so that we can have different voices to converse with, in that quiet moment of aloneness or to whip out to stimulate debate, dialogue, or foment a revolution.
I still love books. Nothing a computer can do can compare to a book. You can't really put a book on the Internet. Three companies have offered to put books by me on the Net, and I said, 'If you can make something that has a nice jacket, nice paper with that nice smell, then we'll talk.' All the computer can give you is a manuscript. People don't want to read manuscripts. They want to read books. Books smell good. They look good. You can press it to your bosom. You can carry it in your pocket.
We have to talk about and acknowledge the unseen infrastructure that ensures that books are in circulation, because books, unlike print media or blogs, offer us some of the densest, extended and interpretive conversations we can have about the world around us. It is also through books that some of the most enduring and pernicious images about Africa and black people persists. Yet, books also have a redemptive potential and plenitude.
Still, even in the age of new socialising media, who can deny that a book as a material object is infinitely richer and more meaningful than any of the arts? This is because through the thick description they enable, all the other artefacts of civilisation (music, fine arts, film, science etc) can be folded and compressed into that singular object. In the book, worlds, cultures, emotions and habits of being are collected, dissected and revealed to us so that we can have different voices to converse with in that quiet moment of aloneness, or to whip out to stimulate debate, dialogue or forment a revolution.
A book, being a physical object, engenders a certain respect that zipping electrons cannot. Because you cannot turn a book off, because you have to hold it in your hands, because a book sits there, waiting for you, whether you think you want it or not, because of all these things, a book is a friend. It’s not just the content, but the physical being of a book that is there for you always and unconditionally.
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