The history of other cultures is non-existent until it erupts in confrontation with the United States. - Edward Said

The prevailing situation of criticism ... has given rise to a cult of professional expertise whose effect in general is pernicious. For the intellectual class, expertise has usually been a service rendered, and sold, to the central authority of society. This is the trahison des clercs of which Julien Benda spoke in the 1920s. Expertise in foreign affairs, for example, has usually meant the legitimization of the conduct of foreign policy and, what is more to the point, a sustained investment in revalidating the role of experts in foreign affairs. The same sort of thing is true of literary critics and professional humanists, except that their expertise is based upon noninterference in what Vico grandly calls the world of nations but which prosaically might just as well be called “the world.” We tell our students and our general constituency that we defend the classics, the virtues of a liberal education, and the precious pleasures of literature even as we also show ourselves to be silent (perhaps incompetent) about the historical and social world in which all these things take place. ... <p>Humanists and intellectuals accept the idea that ... cultural types are not supposed to interfere in matters for which the social system has not certified them.

Israel is now waging a war against civilians, pure and simple, although you will never hear it put that way in the United States. This is a racist war and, in its strategy and tactics, a colonial one as well. People are being killed and made to suffer disproportionately because they are not Jews. What an irony! Yet CNN never refers to “occupied” territories (always rather to “violence in Israel,” as if the main battlefields were the concert halls and cafés of Tel Aviv and not in fact the ghettos and besieged refugee camps of Palestine that have already been surrounded by no less than 150 illegal Israeli settlements). For the past ten years, the great fraud of Oslo was foisted on the world by the United States, with hardly an awareness that only 18 percent of the West Bank was given up, and 60 percent of Gaza. No one knows geography, and it’s better not to know, since the reality on the ground is so astonishing, considering the verbal hoopla and self-congratulation.
And that pseudo-pundit—the insufferably conceited Thomas Friedman—still has the gall to say that “Arab TV” shows one-sided pictures, as if “Arab TV” should be showing things from Israel’s point of view the way CNN does, with “Mideast violence” the catchall word for the ethnic cleansing that Israel is wreaking on the Palestinians in their ghettos and camps. Has Friedman (or CNN, for that matter) ever tried to point out the difference between an attacking army fighting a colonial war on the territory of the people it has occupied for thirty-five years, and the people defending against that butchery? Of course not, for indeed why should Friedman ever bother to say honestly that there is no Palestinian occupation, there are no Palestinian F-16s, no Apache helicopters, no gunboats, no Merkava tanks, in short, no Palestinian occupation of Israel. So much for Friedman’s credentials as an honest commentator and reporter, who has utterly failed in unadorned terms both to explain the U.S. view and to understand the Arab and Palestinian cause. Can he not see that he and his writings are part of the problem, that in their maundering selfjustifications and their dishonesty, showing no sign of the self-criticism he keeps hectoringly expecting of others, he actually aggravates the ignorance and the misperceptions rather than reducing them? Poor journalist and educator, he.

As the Arab world spins into further incoherence and shame, it is up to every one of us to speak up against these terrible abuses of power. No one is safe unless every citizen protests what in effect is a reversion to medieval practices of autocracy. If we accuse Israel of what it has done to the Palestinians, we must be willing to apply exactly the same standards of behavior to our own countries. This norm is as true for the American as for the Arab and the Israeli intellectual, who must criticize human rights abuses from a universal point of view, not simply when they occur within the domain of an officially designated enemy. Our own cause is strengthened when we take positions that can be applied to all situations, without conditions such as saying “I disagree with his views, but” as a way of lessening the difficulty and the onus of speaking out. The truth is that, as Arabs, all we have left now is the power of speaking out, and unless we exercise that right, the slide into terminal degeneration cannot ever be stopped. The hour is very late . . .