War is divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as… - Joseph de Maistre

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War is divine in itself, since it is a law of the world. War is divine through its consequences of a supernatural nature which are as much general as particular, consequences little known because little studied, but which are nevertheless incontestable. War is divine in the mysterious glory that surrounds it and in the no less inexplicable attraction that draws us to it. War is divine by the manner in which it breaks out.

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About Joseph de Maistre

Joseph de Maistre (1 April 1753 – 26 February 1821) was a Savoyard philosopher, writer, lawyer and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the Kingdom of Sardinia, which he served as a member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817) and minister of state to the court in Turin (1817–1821). A key figure of the Counter-Enlightenment, Maistre regarded monarchy both as a divinely sanctioned institution and as the only stable form of government. He called for the restoration of the House of Bourbon to the throne of France and for the ultimate authority of the Pope in temporal matters. Maistre argued that the rationalist rejection of Christianity was directly responsible for the disorder and bloodshed which followed the French Revolution of 1789.

Also Known As

Alternative Names: Joseph Marie de Maistre Joseph-Marie, Comte de Maistre Joseph de Maistre, Count
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Additional quotes by Joseph de Maistre

Burke said with a depth that it is impossible to admire enough that art is man’s nature: yes, undoubtedly, man with all his affections, all his knowledge, all his arts, is truly the man of nature, and the weaver’s web is as natural as the spider’s.

The sentiment that dominates all Rousseau’s works is a certain plebeian anger that excites him against every kind of superiority. The energetic submission of the wise man bends nobly under the indispensable empire of social distinctions, and never does be appear greater than when he bows; but Rousseau has nothing at all of this loftiness. Weak and surly, he spent his life spouting insults to the great, as he would have offered the same to the people if he had been born a great lord.

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To overcome oneself, to submit to circumstances, is a duty for everyone, but especially for women. [...] A man, my dear child, is an animal. Unfortunately for your sex, extremely proud; but happily for this same sex, extremely foolish. It is necessary to use his foolishness against his pride. In ceding skilfully and with grace, it is necessary to make him believe that he will always be king. Then he is content to allow himself to be led. As soon as a woman cedes the sceptre, it is given back to her immediately. That is all there is to the catechism of this world. Never forget it. You know by heart the beatitudes of the Gospel; but it is not forbidden to know others, as, for example, Happy are mild women, for they will possess men. Submit therefore my dear Adèle; submit, caress, insinuate yourself; you will soon find some imbecile full of wit who will say in his heart: ‘Here is the one I need.’ If after you have wed he comes to discover that you are a bit impertinent, the evil is not great.

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