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The habit is, for a thoughtless and romantic youth of each sex to come together, to see each other for a few times and under circumstances full of de… - William Godwin
" "The habit is, for a thoughtless and romantic youth of each sex to come together, to see each other for a few times and under circumstances full of delusion, and then to vow to each other eternal attachment. What is the consequence of this? In almost every instance they find themselves deceived. They are reduced to make the best of an irretrievable mistake... The institution of marriage is a system of fraud; and men who carefully mislead their judgements in the daily affair of their life, must always have a crippled judgement in every other concern... Add to this, that marriage is an affair of property, and the worst of all properties... So long as I seek to engross one woman to myself, and to prohibit my neighbour from proving his superior desert and reaping the fruits of it, I am guilty of the most odious of all monopolies.
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About William Godwin
William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher, educationalist, novelist, historian and biographer. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism. He was the husband of Mary Wollstonecraft, father of Mary Shelley and father-in-law of Percy Bysshe Shelley.
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Additional quotes by William Godwin
You rejoice in having made a convert to Atheism. I think there is something unnatural in a zeal of proselytism in an Atheist. I do not believe in an intellectual God, a God made after the image of man. In the vulgar acceptation of the word, therefore, I think a man is right who does not believe in God, but I am also persuaded that a man is wrong who is without religion.
The temporary separation attendant on my little journey, had its effect on the mind of both parties. It gave a space for the maturing of inclination. I believe that, during this interval, each furnished to the other the principal topic of solitary and daily contemplation. Absence bestows a refined and aërial delicacy upon affection, which it with difficulty acquires in any other way. It seems to resemble the communication of spirits, without the medium, or the impediment, of this earthly frame.
When we met again, we met with new pleasure, and, I may add, with a more decisive preference for each other. It was however three weeks longer, before the sentiment which trembled upon the tongue, burst from the lips of either. There was, as I have already said, no period of throes and resolute explanation attendant on the tale. It was friendship melting into love. Previously to our mutual declaration, each felt half-assured, yet each felt a certain trembling anxiety to have assurance complete.
I am myself deeply convinced that imagination is the basis of a sound reason. It is by dint of feeling, and of putting ourselves in fancy into the place of other men, that we can learn how we ought to treat them, and be moved to treat them as we ought. Man, to express the thing in familiar language, is a complex being, made up of a head and a heart. So far as we are employed in heaping up facts and in reasoning upon them merely, we are a species of machine; it is our impulses and our sentiments, that are the glory of our nature.
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