I am myself deeply convinced that imagination is the basis of a sound reason. It is by dint of feeling, and of putting ourselves in fancy into the pl… - William Godwin

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I am myself deeply convinced that imagination is the basis of a sound reason. It is by dint of feeling, and of putting ourselves in fancy into the place of other men, that we can learn how we ought to treat them, and be moved to treat them as we ought. Man, to express the thing in familiar language, is a complex being, made up of a head and a heart. So far as we are employed in heaping up facts and in reasoning upon them merely, we are a species of machine; it is our impulses and our sentiments, that are the glory of our nature.

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About William Godwin

William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher, educationalist, novelist, historian and biographer. He is considered one of the first exponents of utilitarianism, and the first modern proponent of anarchism. He was the husband of Mary Wollstonecraft, father of Mary Shelley and father-in-law of Percy Bysshe Shelley.

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Additional quotes by William Godwin

A book is a dead man, a sort of mummy, embowelled and embalmed, but that once had flesh, and motion, and a boundless variety of determinations and actions.

One principle, that I believe is wanting in you, and all our too fervent and impetuous reformers, is the thought, that almost every institution or form of society is good in its place, and in the period of time to which it belongs. How many beautiful and admirable effects grew out of Popery and the monastic institutions, in the period, when they were in their genuine health and vigour! To them we owe almost all our logic and our literature. What excellent effects do we reap, even at this day, from the feudal system and from chivalry! In this point of view, nothing can, perhaps, be more worthy of our applause than the English constitution.

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The illustrious archbishop of Cambray was of more worth than his chambermaid, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred … Supposing the chambermaid had been my wife, my mother or my benefactor. This would not alter the truth of the proposition. The life of Fenelon would still be more valuable than that of the chambermaid; and justice, pure, unadulterated justice, would still have preferred that which was most valuable. Justice would have taught me to save the life of Fenelon at the expence of the other. What magic is there in the pronoun "my", to overturn the decisions of everlasting truth?

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