Now since shame is a mental picture of disgrace, in which we shrink from the disgrace itself and not from its consequences, and we only care what opinion is held of us because of the people who form that opinion, it follows that the people before whom we feel shame are those whose opinion of us matters to us.
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Shame tells us that we are bad, which itself is an incredibly terrible feeling. But Systemic Shame teaches that entire groups of people are bad, and that through our choices and our identities, we constantly signal to other people whether we belong to a redeemable group or to an innately wicked one.
Often the words “privacy” or “boundaries” are used to deflect recognitions of Shame. Privacy, or rather invasion of, is when the government collects data on you without your consent. Shame, to me, is hiding information that reveals common human experiences, contradictions, and mistakes. Sometimes this is imposed from the outside through stigma. For example, being HIV positive is a common human experience, but some people hide it because they fear unjustified cruelties imposed by others. But for many, shame-based hiding is often imposed from within. They want to conceal their experience because they don’t understand that it is widely shared. There is a narcissism in trauma-based shame: a belief that one is special and different and that others can’t possibly feel the same way, understand, or need understanding.
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In an antique city-state, or a modern municipality, shame is the penalty for the violation of ethics — making things more symmetric. Banishment and exile, or, worse, ostracism were severe penalties — people did not move around voluntarily and considered uprooting a horrible calamity. In larger organisms like the mega holy nation-state, with a smaller role for face-to-face encounters, and social roots, shame ceases to fulfill its duty of disciplinarian.
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