Who is this God? The god of the Jews? Those who say they're God's chosen people? And what of these Commandments? The covenant between God and Israel? And why only Israel? Because neither their God or their fables were ever intended for the whole of mankind. It is the folklore of one particular tribe of superstitious primitives and is meaningless to us in the here and now, especially since your God never even existed. So these laws were given by men after all.

Moses: Lord, I shall give these laws unto thy people. Do you hear me? Do you hear me?! All pay heed! The Lord! The Lord Jehovah has given unto you these fifteen- [drops one of the tablets] Oy. Ten! Ten commandments! For all to obey!

In the book of which I have spoken before, are the Ten Commandments. Maybe we should add three additional ones: "You, your children and your children's children shall never become perpetrators"; "You, your children and your children's children shall never never allow yourselves to become victims"; and "You, your children and your children's children shall never, but never, be passive onlookers to mass murder, genocide, or (let us hope it may never be repeated) to a Holocaust-like tragedy."

In Judaism, there are 613 biblical commandments, and the Talmud says that the chief commandment of all is study.

There are eleven Commandments just in Exodus 20, and that list continues into the next three chapters, with many being ethnospecific and limited to the regional currency of sheep and shekels. It wasn't even relevant then and it has no parallel in the American legal system now, especially since we've freed the slaves, allowed women their own agency, and defied the Commandments by rejecting theocracy, permitting freedom of religion and prohibiting discrimination on the basis of race, creed or national heritage.

In late antiquity, Judaic scholars organized the laws into 613 commandments, consisting of 248 mandatory commandments and 365 prohibitions.

Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories ; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord ; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.'

If that were true [that the principles of the Ten Commandments brought about universal human rights, women's suffrage, the abolition of slavery and parliamentary democracy], then all this progress would have come about thousands of years ago, and not just in the last century or so. But each of the advances... cited were made only recently, after the Enlightenment and in spite of the Commandments, because those Commandments are authoritarian, not democratic; they allow special privileges for one race over all others, they permit and endorse slavery, and they treat women as property. So, for these unique achievements to have occurred at all, the Commandments would have to be ignored or discarded first.

The Torah describes the beginning of the world and the formative history of the Jewish people from Abraham—the first Jew and the creator of the monotheistic Hebrew religion—up to the death of Moses, and contains the Ten Commandments.

There is one important aspect of my answer that I would change, however. I have come to appreciate as a result of a closer reading of the biblical text that God’s command to Israel was not primarily to exterminate the Canaanites but to drive them out of the land. It was the land that was (and remains today!) paramount in the minds of these Ancient Near Eastern peoples. The Canaanite tribal kingdoms which occupied the land were to be destroyed as nation states, not as individuals. The judgment of God upon these tribal groups, which had become so incredibly debauched by that time, is that they were being divested of their land. Canaan was being given over to Israel, whom God had now brought out of Egypt. If the Canaanite tribes, seeing the armies of Israel, had simply chosen to flee, no one would have been killed at all. There was no command to pursue and hunt down the Canaanite peoples.
It is therefore completely misleading to characterize God’s command to Israel as a command to commit genocide. Rather it was first and foremost a command to drive the tribes out of the land and to occupy it. Only those who remained behind were to be utterly exterminated. There may have been no non-combatants killed at all. That makes sense of why there is no record of the killing of women and children, such as I had vividly imagined. Such scenes may have never taken place, since it was the soldiers who remained to fight. It is also why there were plenty of Canaanite people around after the conquest of the land, as the biblical record attests.

In the Bible three of the Ten Commandments deal specifically with this matter: do not covet another man’s wife, do not commit adultery, and honor mother and father; the last is the first “substantial” commandment that doesn’t directly involve honoring God but that concerns human behavior as such, and for this reason among others Nietzsche believed it was the constitutive goal of the Hebrews, the striving that defined them as a people. In Judaism during the holiest day of Yom Kippur the prohibition specifically against incest at Leviticus 18 is traditionally repeated, which, as Leo Strauss mentions, agreeing with Nietzsche, is the precondition for honoring mother and father. But the language of Leviticus 18 with its list of sexual prohibitions is especially powerful, contrasting the new laws of the Hebrews with those of the Egyptians and with others who came before them, who defiled the land, and who were vomited out by the land.

Let us examine the language here. Evidently God is addressing this code to a patriarchy that will in turn disseminate it among the less powerful, namely wives and servants. And how long before these servants are downgraded further still...into slaves, even? Ten whole commandments, and not one word against slavery, not to mention bigotry, misogyny, or war.

God took all the commands and laws and summarized them into two critical points: love God and love others. That’s because His love in us heals and transforms us — and His love through us heals and transforms the world around us.

These ten commandments come to us as a Divine Revelation, as a document signed by God Himself [-] But these books contain a higher wisdom besides. Not the wisdom of the street corners, nor the wisdom of the learned schools, but the conduct which God requires of us