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After the many hundreds of generations that Australian, East Asian, African, European and indigenous American populations of Homo sapians developed in isolation from each other, in different environments, there ought to be divergence aplenty, though nowhere near to speciation. And so there is. That is why a roomful of Australian aborigines looks nothing like a roomful of Hungarians, and neither looks anything like a roomful of Quechua-speaking South American indigenes.

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To understand who we are as a species, and why we vary as we do, we must examine our genetic diversity in the context of a common African origin, followed by intra- and intercontinental diasporas that transpired over a period of tens of thousands of years, culminating in an era of major migrations that reshuffled the worldwide human genetic construction over the past several thousand years and is still underway. Last, we must recognize that today’s human population is far larger, more diverse, and more complex than it ever has been. We are all related, more than seven billion of us, recent cousins to one another, and, ultimately, everyone is African.

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Over the past 10,000 years, Homo sapiens has grown so accustomed to being the only human species that it’s hard for us to conceive of any other possibility. Our lack of brothers and sisters makes it easier to imagine that we are the epitome of creation, and that a chasm separates us from the rest of the animal kingdom. When Charles Darwin indicated that Homo sapiens was just another kind of animal, people were outraged. Even today many refuse to believe it. Had the Neanderthals survived, would we still imagine ourselves to be a creature apart? Perhaps this is exactly why our ancestors wiped out the Neanderthals. They were too familiar to ignore, but too different to tolerate.

Humans in Europe and western Asia evolved into Homo neanderthalensis (‘Man from the Neander Valley’), popularly referred to simply as ‘Neanderthals’. Neanderthals, bulkier and more muscular than us Sapiens, were well adapted to the cold climate of Ice Age western Eurasia. The more eastern regions of Asia were populated by Homo erectus, ‘Upright Man’, who survived there for close to 2 million years, making it the most durable human species ever. This record is unlikely to be broken even by our own species. It is doubtful whether Homo sapiens will still be around a thousand years from now, so 2 million years is really out of our league.

Humans belong to the category of herding animals, due to which intra-species aggression at a life-endangering level is obviated. In other words: If, for some reason or another, severe conflicts [...] of the kind common since the last circa four-and-a-half millennia would have occured during the time of our hominisation, our ancestors would have completely eradicated each other and homo sapiens would have never set foot on earth. For a species that in its individuals was so weak when confronted with many predators preying after them required support from its kind in order to survive. We possess neither claws nor fangs nor the strength to successfully withstand the larger carnivores all alone, however it is as a group that we may survive together though never without sacrifice and courage. When our non-human ancestors began living in packs in order to stand together when facing hazards, they developed a behaviour that we may term 'social intelligence', which is the ability to co-operate with one's species in order to maintain the well-being of all. Modern homo sapiens still possesses this potential, however our culture has effectively damaged it. [...] It must have been a peaceful world, for early settlements at large exhibited no fortifications regarding human attacks. For maybe one or two millennia [after the end of the last glacial epoch] , humans obviously lived an untroubled life under these social conditions.

Although it may be extremely reasonable (especially from our present vantage point) to conclude that some part of human evolution, if not aspects of the diversification of hominoids in general, is indeed preserved in the fossil record of Africa, this does not in and of itself lead inexorably to the conclusion that humans and African apes are closely related.

The truth is, Homo sapiens sapiens is pretty much the same the world over, regardless of skin color or technological development. Racists and provincial types have problems with this fact, but it is a fact. All mortals have the same potential, and only chance determines who’s playing a spinet or who’s clubbing dinner to death with a big rock. And, you know what? Mortals adapt to the environment in which they’re placed. Switch babies between savages and technologicals, and nobody notices! I know, because I’ve seen it done. I’ve seen the son of a club-carrying cave dweller fuming because his accounting software wasn’t quite adequate for his needs. All humans have the same brain package.

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The various races and ethnicities into which humans have evolved represent a grand experiment in which nature has tested out some of the variations inherent in the human genome. The experiment is not being conducted in our interests - it has no purpose or goal - yet it offers considerable benefits. Instead of there being a single type of human society, there are many, creating a rich diversity of cultures whose more promising features can be adopted and improved on by others.

Seventy thousand years ago, homo sapiens was still an insignificant animal minding its own business in a corner of Africa. In the following millennia it transformed itself into the master of the entire planet and the terror of the ecosystem. Today it stands on the verge of becoming a god, poised to acquire not only eternal youth, but also the divine abilities of creation and destruction.

Some would call him an ape, but he is almost as different from a real ape as he is different from a real man. His people dwell far to the east, in the mountains that fringe the eastern frontiers of Zamora. There are not many of them; but, if they are not exterminated, I believe they will become human beings in perhaps a hundred thousand years. They are in the formative stage; they are neither apes, as their remote ancestors were, nor men, as their remote descendants may be. They dwell in the high crags of well-nigh inaccessible mountains, knowing nothing of fire or the making of shelter or garments, or the use of weapons. Yet they have a language of a sort, consisting mainly of grunts and clicks. “I

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As a species, she reflected, Homo Sapiens had never truly gotten beyond the bounds of the tribe. The history of the last hundred thousand years had shown how cleverly they could adapt to larger demands. Under pressure of necessity they formed villages, towns, cities, nations. Yet, they saved their true warmth and fervent emotion for a close circle of friends and relatives. They would die to preserve the tribe, the family, the neighborhood. Appeals to larger issues worked only by tapping the subtle, deeper well-springs.

If man evolved from monkeys and apes, why do we still have monkeys and apes?

Individuals of the earlier species had suffered from an almost insurmountable spiritual isolation from one another. Not even lovers, and scarcely even the geniuses with special insight into personality, ever had anything like accurate vision of one another.

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