For everything there is a sign. The sign of love is fortitude under My decree and patience under My trials.
Baháʼu'lláh, founder of the Bahá'í Faith (1817–1892)
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Love, experienced thus, is a constant challenge; it is not a resting place, but moving, growing, working together; even when there is harmony or conflict, joy or sadness, is secondary to the fundamental fact that two people experience themselves, rather than by fleeing from themselves. There is only one proof for the presence of love: the depth of the relationship, and the aliveness and strength in each person concerned; this is the fruit by which love is recognized.
The word "sign" is a word tied to the sacramental nature of the Church: to say that the Church is, in all its being, in all its historical reality, a sign for the world, this has not yet been developed as far as it could be. In the same way, saying that the Church has the obligation to read the signs of the times, to be open to the history of humanity interpreting with wisdom all that human reality is, and discerning in it what can be a sign of the Kingdom of God.
The sign is a gesture produced with the intention of communicating, that is, in order to transmit one's representation or inner state to another being. The existence of a certain rule (a code) enabling both the sender and the addressee to understand the manifestation in the same way must, of course, be presupposed if the transmission is to be successful; in this sense, navy flags, street signs, signboards, trademarks, labels, emblems, coats of arms, and letters are taken to be signs.
God’s sign is simplicity. God’s sign is the baby. God’s sign is that He makes Himself small for us. This is how He reigns. He does not come with power and outward splendor. He comes as a baby — defenseless and in need of our help. He does not want to overwhelm us with His strength. He takes away our fear of His greatness. . . . God made Himself small so that we could understand Him, welcome Him, and love Him.
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