I am not so naïve as to be oblivious of evil and ugliness, but I thought that the bulk of the human race wanted, deep down, to be good if only they c… - Edna Ferber

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I am not so naïve as to be oblivious of evil and ugliness, but I thought that the bulk of the human race wanted, deep down, to be good if only they could, somehow. A childish belief, perhaps. But I shrink from relinquishing it. I am not astonished at brutality, nor at the weak yielding to it. I know that man belongs to the animal kingdom. But I know, too, that he is superior to other animals through the possession of that intangible something called the spirit. Just as I believe that God is Good and that Good is God, so I believe that Good (and therefore God) lives within each of us. Each one of us is not only an animal, but a spirit. And for that reason alone (though there are a thousand others) I marvel that every decent human being does not reject the spiritual murder which accompanies the scourge of Fascism, Nazism and Communism. Of the three, the Nazi plan will perish first, not because of the Nazi brutality, but because of the Nazi vulgarity and insolence. As in 1914 (and always) the German nation now reckons mathematically without considering the human equation. A mistake.

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About Edna Ferber

Edna Ferber (August 15, 1885 – April 16, 1968) was a Jewish-American novelist, short story writer and playwright.

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Additional quotes by Edna Ferber

All the way from Maugham and de Maupassant and Chekhov to Ring Lardner the short story has served to portray the characteristics, the habits, the manners, the morals, the emotions of a nation, a whole people. Certainly I knew no such highfalutin arguments as these when first I began to write short stories. I wrote short stories for the same reason that a child has who begins to walk after he has learned to stand up and to balance himself. It was for me the next natural step following newspaper reporting. I still think it is one of the most exhilarating and the most difficult forms of the writing art. When a reader says, "Oh, only a short story!" he has me to fight. There is something about the pace of the short story that catches the tempo of this country. If it is written with sincerity and skill it portrays a mood, a character, a background, or a situation. Sometimes it is not only typically American, it is universal in its feeling; sometimes its inherent truth is not a thing of the month, but of the years. When this is true, that short story is as genuinely a classic as any novel or play or piece of music.

This is certain: I never have written a line except to please myself. I never have written with an eye to what is called the public or the market or the trend or the editor or the reviewer. Good or bad, popular or unpopular, lasting or ephemeral, the words I have put down on paper were the best words I could summon at the time to express the thing I wanted more than anything else to say.

It is monstrous that a single pathological madman should, in a world we thought civilized, bring down indescribable agony, humiliation and death upon hundreds of thousands of people of one religion; a religion which, persecuted through the centuries, has welded its followers into something akin to a race. As though under some evil spell the countries of the world have stood by while this latest savagery has gone on. Of course the German Jew belongs in Germany as long as he cares to remain there, just as the Italian Jew belongs in Italy, the English Protestant belongs in England, the Swedish Lutheran belongs in Sweden. Suppose that the United States were dictator ruled (which is unthinkable). And suppose that that dictator were to announce to an amazed world that the Presbyterians or the Episcopalians or the Baptists or the Lutherans or the Catholics were the cause of all the ills that had come upon America; that they were swine, dogs, thieves, impure of blood-all that is vile; and that they must leave the country forthwith, penniless and homeless, to wander until they died. This would be as reasonable, as just, as sane as that which has come upon the Jews of Germany, and which may well be visited upon the Jews of other European countries if this barbarism is permitted to go on. It is a world I do not recognize.

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