Early in my short-story career I hit upon the character of a traveling saleswoman named Mrs. Emma McChesney. I never had met or seen a traveling saleswoman and I don't know why I named her Emma McChesney, but she became enormously popular and very nearly turned out to be my undoing. The first story, entitled Representing T. A. Buck, was published in the American Magazine in 1911. I hadn't meant to write a series, but at the urging of the editors I tried a second, called Roast Beef Medium. Well, that did it. The American businesswoman, inexplicably enough, had not been presented in fiction. This now seems incredible, but it was so. The magazine-reading public took Emma to its heart...Emma was hearty, salty, good as gold (better), and oh, so courageous. She was fine in her day, but this is not it; she is as dated as the Featherloom Petticoats she sold...
American novelist, short story writer and playwright (1885–1968)
Edna Ferber (August 15, 1885 – April 16, 1968) was a Jewish-American novelist, short story writer and playwright.
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I am like a disappointed in love woman-in her love of the human race. For myself it does not matter, for I have seen another world; the world that was before the year 1914. All my life I have lived, walked, talked, worked as I wished. I should refuse to live in a world in which I could no longer say this. Since 1933 the whole German people have been slaves. And in those years not a line of beautiful poetry, not a page of stirring or important imaginative writing, not a piece of great or even good music, not a single fine painting has come out of the German nation. At the thought there floods over one an overwhelming gratitude for freedom of the spirit, freedom of the mind, freedom of the soul, freedom of the body. It has been my privilege, then, to have been a human being on the planet Earth; and to have been an American, a writer, a Jew. A lovely life I have found it, and thank you, Sir. So come Revolution! Come Hitler! Come Death! Even though you win-you lose.
This is certain: I never have written a line except to please myself. I never have written with an eye to what is called the public or the market or the trend or the editor or the reviewer. Good or bad, popular or unpopular, lasting or ephemeral, the words I have put down on paper were the best words I could summon at the time to express the thing I wanted more than anything else to say.
It is difficult to write a really good short story because it must be a complete and finished reflection of life with only a few words to use as tools. There isn't time for bad writing in a short story. In a novel one can be dull for pages and still get away with it. It is, to me, an interesting and baffling fact that today, more than thirty years after The Homely Heroine was written, it still is as difficult for me to write a short story (or anything, for that matter) as it was when first I began. A single short story may take a month, six weeks, two months to write. Usually, the easier they are to read the harder they are to write. Often a short story theme may take a year of conscious and subconscious thinking before it is ripe for writing. Sometimes a possible short story seems too tough to be worth the fight. But it stays around, taunting you, daring you to come on, and finally you write it to be rid of it...In some cases the reader may feel, after reading a short story, approximately the sensation he has experienced after having too hastily eaten a heavy meal. He has treated a dinner as a snack and his digestion rebels.
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All the way from Maugham and de Maupassant and Chekhov to Ring Lardner the short story has served to portray the characteristics, the habits, the manners, the morals, the emotions of a nation, a whole people. Certainly I knew no such highfalutin arguments as these when first I began to write short stories. I wrote short stories for the same reason that a child has who begins to walk after he has learned to stand up and to balance himself. It was for me the next natural step following newspaper reporting. I still think it is one of the most exhilarating and the most difficult forms of the writing art. When a reader says, "Oh, only a short story!" he has me to fight. There is something about the pace of the short story that catches the tempo of this country. If it is written with sincerity and skill it portrays a mood, a character, a background, or a situation. Sometimes it is not only typically American, it is universal in its feeling; sometimes its inherent truth is not a thing of the month, but of the years. When this is true, that short story is as genuinely a classic as any novel or play or piece of music.
It is monstrous that a single pathological madman should, in a world we thought civilized, bring down indescribable agony, humiliation and death upon hundreds of thousands of people of one religion; a religion which, persecuted through the centuries, has welded its followers into something akin to a race. As though under some evil spell the countries of the world have stood by while this latest savagery has gone on. Of course the German Jew belongs in Germany as long as he cares to remain there, just as the Italian Jew belongs in Italy, the English Protestant belongs in England, the Swedish Lutheran belongs in Sweden. Suppose that the United States were dictator ruled (which is unthinkable). And suppose that that dictator were to announce to an amazed world that the Presbyterians or the Episcopalians or the Baptists or the Lutherans or the Catholics were the cause of all the ills that had come upon America; that they were swine, dogs, thieves, impure of blood-all that is vile; and that they must leave the country forthwith, penniless and homeless, to wander until they died. This would be as reasonable, as just, as sane as that which has come upon the Jews of Germany, and which may well be visited upon the Jews of other European countries if this barbarism is permitted to go on. It is a world I do not recognize.
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It is a pattern of self-immolation familiar to any writer worth reading. The writer does not even remotely look upon this as a hardship. It is a way of life; a necessary an chosen way of life. Witty conversation, purposely dull dialogue, love, murder, marriage, birth, violence, triumph, failure, death—anything can happen in that room.
During World War I and World War II, I wrote few short stories. I wrote, in fact, little of anything other than propaganda, and for ordered propaganda writing I have scant ability. Thousands of fictional so-called war stories were written. Few possessed the slightest value. The best, in my opinion, were those published in The New Yorker during World War II. Some of these were brilliant, courageous, and carried a terrific impact.
Perhaps the dreaded moment has come now to call it a failure. Or perhaps the pulse that still beats here in these United States will save the body of the Earth from the death that hovers so close. This new world, vast, rich, brilliant, electric, is sick too with the other organs and members of the whole planet. A continent to which, for centuries, the persecuted, the frightened, the poor, the courageous, the ambitious, the unafraid could come by the millions to find freedom and a new life is now contaminated by the old-world sickness so that it cries, in its delirium, "Down with the rich, down with the poor! Down with the Jews, down with the Catholics! Down with the freedom of the press, down with freedom of speech, down with freedom of worship!" Down, then, with everything that brought to this country the Huguenots, the Pilgrims, the Quakers; the Methodists, the Presbyterians, the Lutherans, the Catholics, the Jews; the Irish, Italian, Turkish, English, Spanish, Swedish, Polish, Rumanian, Hungarian, Russian, Greek, German, Bohemian, Austrian people. The North American continent they had for the taking; a vast world on which they were free to have such land as pleased them, where they might worship as they pleased, where they might walk, talk, laugh, sing, play, work as they pleased. I sometimes think, with pain, of what it might mean to the persecuted minorities of Europe today if suddenly, out of the Atlantic, there should rise a vast and gleaming virgin continent to which they, like our own ancestors here in America-yours and mine-could go for safety and healing. But there is no Columbus now, and no new land for refuge. And laughter has gone out of the world. A lovely sound, laughter. It has been banished by a madman with a comic mustache, himself subject for laughter. So perhaps millions will perish again for the lack of one spirit to revive the inner spirit of all. Sometimes, as I have listened to the wise and humane words of the man Franklin Roosevelt, I have thought that he alone, in these past five hideous years, has had the courage and the vision and the skill to try to devise a cure for a sick and dying world. But the measures he is taking require almost super-human effort, for he must fight the virulent hatred of the very rich, and the inertia caused by the white blood corpuscles of the very poor, and the curious indifference of the vast American middle class.