The political principles and the political will of the State are above all else. - Jiang Shigong

The crucial questions in politics are not questions of right and wrong, but of obedience and disobedience. If you do not submit to political authority, then "If I say you're wrong, you're wrong, even if you're right."

When Mao Zedong in his later years described himself as "a combination of First Emperor Qin and Marx," his ideology had already leapfrogged the Great Wall and touched the universal brotherhood of Communism.

Western civilization is built on a philosophical-theological tradition of binary antagonisms, between phenomenon and existence, life on earth and in heaven. In the Christian tradition, the ultimate goal and meaning of human existence comes from God in heaven, which is why the final goal of Western striving is to arrive at the realization of various versions of the "end of history". But in the tradition of Chinese civilization, the worldly and otherworldly realms are not strictly separated, and are both absorbed in a complete world where heaven and mankind are one. The goal and meaning of life for Chinese people was not how to get into heaven, but rather how to locate a universal, lasting meaning within the historically existing "family-state universe". For this reason, Chinese people, and especially politicians, all sought to establish their name in history through professional achievements.