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" "You judge the whole question of persecution more rigorously than I do. Society is an organism, and its laws are an expression of the conditions which it considers necessary for its own preservation. When men were hanged in England for sheep stealing, it was because people thought that sheep stealing was a crime, and ought to be severely put down. We still think it a crime, but we think it can be checked more effectually by less stringent punishments. Nowadays people are not agreed about what heresy is: they do not think it a menace to society, hence they do not ask for its punishment; but the men who conscientiously thought heresy a crime may be accused of an intellectual mistake, not necessarily of a moral crime. The immediate results of the Reformation were not to favour free thought; and the error of Calvin, who knew that ecclesiastical unity was abolished, was a far greater one than that of Innocent III., who struggled to maintain it. I am hopelessly tempted to admit degrees of criminality, otherwise history becomes a dreary record of wickedness. I go so far with you that it supplies me with few heroes, and records few good actions; but the actors were men like myself, sorely tempted by the possession of power, trammelled by holding a representative position (none more trammelled than popes), and in the sixteenth century especially, looking at everything in a very abstract way. I suppose statesmen rarely regard questions in the concrete. I can rarely follow the actions of contemporary statesmen with much moral satisfaction. In the past I find myself regarding them with pity: who am I that I should condemn them? Surely they knew not what they did.
Mandell Creighton (5 July 1843 – 14 January 1901) was an English historian and a prelate of the Church of England.
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Few men, I imagine, who become great started on their career with the intention of becoming so. The intention generally accompanies the unsuccessful. The secret of real greatness seems to be a happy knack of doing things as they come in your way; and they rarely present themselves in the form which careful preparation would enable you to deal with.
I do not wish to command so much as to persuade. I wish to induce people to see themselves as others see them, to regard what they are doing in reference to its far-off effects on the consciences of others, to cultivate a truer sense of proportion of things, to deal more with ideas than with the clothing of ideas; to pay more attention to the reason of a thing than to its antiquity; to remember that the chief danger that besets those who are pursuing a high object is to confuse means with ends; to examine themselves very fully, lest they confuse Christian zeal with the desire to have their own way.
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