To our most bitter opponents we say: "We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory."

If we are to oppose evildoers, especially if we are to make use of non-violent methods of restraining wrongdoers, we must not only refrain from animosity, but we must reveal our devotion to mankind by exhibiting a willingness to endure suffering, rather than submit to the exploitation of our fellows or to retaliate with weapons of violence.

We must meet hate with love. We must meet physical force with soul force. There is still a voice crying out through the vista of time, saying: "Love your enemies , bless them that curse you , pray for them that despitefully use you." Then, and only then, can you matriculate into the university of eternal life. That same voice cries out in terms lifted to cosmic proportions: "He who lives by the sword will perish by the sword." And history is replete with the bleached bones of nations that failed to follow this command. We must follow nonviolence and love.

If we acquiesce in the presence of injustice and misery, we not only fail to remove exploitation and poverty, but we abdicate in favor of those who seek deliverance by violence. On the other hand, if we offer effective non-violent resistance, we may bring suffering upon both evildoers and victims. If we are able to keep ourselves free from bitterness and vindictiveness, our procedure in every situation will be determined by our judgement as to which type of persuasiveness and which method of non-violent restraint are under the circumstances most ethical and most effective. We will than go forward, even if the journey leads to the cross. Without suffering, there can be no redemption.

We cannot avoid using power, cannot escape the compulsion to afflict the world, so let us, cautious in diction and mighty in contradiction, love powerfully.

here’s what good people do: We don’t give up. We will not be cowed. We will refute their lies. We will get the vote, and we will use it. We will take them to court. We will march in their streets, and we will fight for justice every damned step of the way.

How could we bear, nursed as we have been in a free atmosphere, to be gagged and muzzled; to have spies, eavesdroppers and delators at every corner; to have even private conversations caught up and used against us by the Secret Police and all their agents and creatures; to be arrested and interned without trial; or to be tried by political or Party courts for crimes hitherto unknown to civil law. How could we bear to be treated like schoolboys when we are grown-up men; to be turned out on parade by tens of thousands to march and cheer for this slogan or for that; to see philosophers, teachers and authors bullied and toiled to death in concentration camps; to be forced every hour to conceal the natural workings of the human intellect and the pulsations of the human heart? Why, I say that rather than submit to such oppression, there is no length we would not go to.

Every time we witness an injustice and do not act, we train our character to be passive in its presence and thereby eventually lose all ability to defend ourselves and those we love. In a modern economy it is impossible to seal oneself off from injustice.

If we have brains or courage, then we are blessed and called on not to frit these qualities away, standing agape at the ideas of others, winning pissing contests, improving the efficiencies of the neocorporate state, or immersing ourselves in obscuranta, but rather to prove the vigor of our talents against the strongest opponents of love we can find.

If we can only live once, then let it be a daring adventure that draws on all our powers. Let it be with similar types whos hearts and heads we may be proud of. Let our grandchildren delight to find the start of our stories in their ears but the endings all around in their wandering eyes.
The whole universe or the structure that perceives it is a worthy opponent, but try as I may I can not escape the sound of suffering.

Perhaps as an old man I will take great comfort in pottering around in a lab and gently talking to students in the summer evening and will accept suffering with insouciance. But not now; men in their prime, if they have convictions are tasked to act on them.

With soul of flame and temper of steel we must act as our coolest judgment bids us. We must exercise the largest charity towards the wrong-doer that is compatible with relentless war against the wrong-doing. We must be just to others, generous to others, and yet we must realize that it is a shameful and a wicked thing not to withstand oppression with high heart and ready hand. With gentleness and tenderness there must go dauntless bravery and grim acceptance of labor and hardship and peril.