Spinoza's true politics is his metaphysics. Against the potentialities of this metaphysics, the polemic of bourgeois thought and all the mystificator… - Benedictus de Spinoza
""
Spinoza's true politics is his metaphysics. Against the potentialities of this metaphysics, the polemic of bourgeois thought and all the mystificatory attempts that go under the emblem of "Spinozism" discharge their weapons. But Spinoza's metaphysics is articulated in his political discourse, and some of its potentialities are developed specifically in this field. Here we must try to identify them.
Benedictus de Spinoza (24 November 1632 – 21 February 1677) was a social and metaphysical philosopher known for the elaborate development of his monist philosophy, which has become known as Spinozism. Controversy regarding his ideas led to his excommunication from the Jewish community of his native Amsterdam. He was named Baruch ("blessed" in Hebrew) Spinoza by his synagogue elders and known as Bento de Spinoza or Bento d'Espiñoza, but afterwards used the name Benedictus ("blessed" in Latin) de Spinoza.
Native Name:
בָּרוּךְ שְׂפִּינוֹזָה
•
Benedito de Espinosa
Alternative Names:
Benedict de Spinoza
•
Baruch de Espinosa
•
Barukh Shpinozah
•
Benoît de Spinoza
•
Sbīnūzā
•
Ispīnūzā
•
Barukh Spinoza
•
Bento de Espinosa
•
Baruch d' Espinoza
•
Shpinozah
•
Baruch de Spinoza
•
Spinoza
•
Benoit de Spinoza
•
Benedictus De Spinoza
•
Benedictus Spinoza
•
Baruch Spinoza
•
Baruch Benedictus de Spinoza
I find no evidence that Jefferson read Spinoza, although his library does contain a copy of his works. Enlightenment thought is so saturated with Spinoza's ideas, however, that they could have reached Jefferson by innumerable routes.
2«La causa verdadera de la superstición que la conserva y que la mantiene es, pues, el miedo […] todos estos objetos de falsa adoración no son sino fantasmas, hijos de un alma tímida que la tristeza arroja al delirio […] resulta que todos los hombres están sujetos a ella naturalmente […] variable e inconstante como todos los caprichos del alma humana y todos sus movimientos impetuosos, y en fin, que sólo la esperanza, el odio, la cólera y el fraude pueden hacerla subsistir; pues que no procede de la razón, sino de las pasiones más fuertes» (TTP Praef.).
