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There is no particular way to worship Kami. Just be sincere, conscientious, honest, and sincerely single-hearted.
Give thanks for being able to live from day to day and apologize for the irreverence, carelessness, and arrogance that you commit unknowingly. Then with sincerity, tell any personal requests that you may have to Kami.

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It is not within the power of a Buddha to wash away the impurities of others. One could neither purify nor defile another. The Buddha, as Teacher, instructs us, but we ourselves are directly responsible for our purification.

It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.

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We are called to honor our own words of reverent prayer with resolution in the deeds we must perform to preserve peace and the hope of freedom. We keep a vigil of peace around the world. Until the world knows no aggressors, until the arms of tyranny have been laid down, until freedom has risen up in every land, we shall maintain our vigil to make sure our sons who died on foreign fields shall not have died in vain.

Life in its entirety must be purified by the flame of achievement. The great Buddha, who preordained Maitreya, prescribed the path for the whole of existence. For those wise and clear covenants, the manifestation of the new evolution is calling. The demand for the purification of the Teaching is not accidental. The dates are approaching. The Image of Maitreya is ready to rise. All the Buddhas of the past have combined their wisdom of experience and have handed it on to the Blessed Coming One.

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