Races and varieties of the human family appear and disappear, but humanity remains and will remain forever. The American people will one day be truer… - Frederick Douglass

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Races and varieties of the human family appear and disappear, but humanity remains and will remain forever. The American people will one day be truer to this idea than now, and will say with Scotia’s inspired son, "A man's a man for a’ that." When that day shall come, they will not pervert and sin against the verity of language as they now do by calling a man of mixed blood, a negro; they will tell the truth.

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About Frederick Douglass

Frederick Douglass (c. February 1818 – 20 February 1895) was an American abolitionist, orator, author, editor, reformer, women's rights advocate, and statesman during the American Civil War. He was born a slave in Maryland, as Frederick Augustus Washington Bailey.

Biography information from Wikiquote

Also Known As

Birth Name: Frederick Augustus Washington Bailey
Alternative Names: Frederick Augustus Washington Baly Fred Bailey Freddie Bailey
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Additional quotes by Frederick Douglass

"I have sometimes thought that the mere hearing of those songs would do more to impress some minds with the horrible character of slavery, than the reading of whole volumes of philosophy on the subject could do.

I did not, when a slave, understand the deep meaning of those rude and apparently incoherent songs. I was myself within the circle; so that I neither saw nor heard as those without might see and hear. They told a tale of woe which was then altogether beyond my feeble comprehension; they were tones loud, long, and deep; they breathed the prayer and complaint of souls boiling over with bitterest anguish. Every tone was a testimony against slavery, and a prayer to God for deliverance from chains. The hearing of those wild notes always depressed my spirit, and filled me with ineffable sadness. I have frequently found myself in tears while hearing them. The mere recurrence to those songs, even now, afflicts me; and while I am writing these lines, an expression of feeling has already found its way down my cheek. To those songs I trace my first glimmering conception of the dehumanizing character of slavery. I can never get rid of that conception. Those songs still follow me, to deepen my hatred of slavery, and quicken my sympathies for my brethren in bonds. If any one wishes to be impressed with the soul-killing effects of slavery, let him go to Colonel Lloyd's plantation, and, on allowance-day, place himself in the deep pine woods, and there let him, in silence, analyze the sounds that shall pass through the chambers of his soul, - and if he is not thus impressed, it will only be because "there is no flesh in his obdurate heart."

I have often been utterly astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he i

American slaveholders must prepare, not only to be excluded from the communion of British Christians, but peremptorily driven from the platform of every philanthropic association. Let them be hemmed in on every side. Let them be placed beyond the pale of respectability, and, standing out separated, alone in their infamy, let the storm gather over them, and its hottest bolts descend. Our justification is ample:—the slaveholder is a man-stealer.

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