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To say that a thing is imaginary is not to dispose of it in the realm of mind, for the imagination, or the image making faculty, is a very important part of our mental functioning. An image formed by the imagination is a reality from the point of view of psychology; it is quite true that it has no physical existence, but are we going to limit reality to that which is material? We shall be far out of our reckoning if we do, for mental images are potent things, and although they do not actually exist on the physical plane, they influence it far more than most people suspect.
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An artistic image is one that ensures its own development, its historical viability. An image is a grain, a self-evolving retroactive organism. It is a symbol of actual life, as opposed to life itself. Life contains death. An image of life, by contrast, excludes it, or else sees in it a unique potential for the affirmation of life.
Whatever it expresses — even destruction and ruin — the artistic image is by definition an embodiment of hope, it is inspired by faith.
Artistic creation is by definition a denial of death. Therefore it is
optimistic, even if in an ultimate sense the artist is tragic.
And so there can never be optimistic artists and pessimistic artists. There can only be talent and mediocrity.
Within image theory (e.g., Beach, 1990; Mitchell & Beach, 1990), it is suggested that important components of decision-making processes are the different “images” that a person may use to evaluate choice options. Images may represent a person's principles, goals, or plans. Decision options may then match or not match these images and be adopted, rejected, considered further, depending on circumstances.
The psyche is awareized energy, in a state of constant creativity; a psychic pattern of multidimensionally expressed; each point within it changing in relationship to all other points, and thus altering the entire pattern or model. Each self is immersed in the psyche, yet immersed in its own individuality simultaneously, experiencing reality in time and out of it at once.
The only difference between image and idea is thus that in the one case, the expression of the object is confused, and in the other, it is clear. The confusion comes from this: every movement envelops in itself the infinity of the movements of the universe; and the brain receives an infinity of modifications to which only a confused thought can correspond, enveloping the infinity of clear ideas that would correspond to each detail. Clear ideas are therefore contained in the confused ideas. They are unconscious; they are perceived without being apperceived. Only their sum total is apperceived; this appears simple to us because of our ignorance of its components.
I find it very difficult to talk here now because I'm watching the sea all the time. The sea always makes me watch it all the time. I've spent hours and hours not just on the sea but just watching wave after wave come in. If it's an image of anything, I think it's an image of our own unconscious, the unconscious of our own minds... or you can put it the other way around, and that is that we have a sea in us. After all, we are sea creatures that learnt to walk on the land, are we not? And perhaps one way or another we go back to it. Every night when we dream we go back into that kind of depths, and that kind of beauty and monstrosity and mystery. So really the sea is not a single image, it can really image almost anything that the human mind can discover.
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The human being, on the other hand, is firmly located in a temporal process. He has an image of the past which extends back far beyond the limits of his own life and experience, and he likewise has an image of the future. Closely associated with the time structure of his image is the image of the structure of relationships. Because we are aware of time, we are also aware of cause and effect, of contiguity and succession, of cycles and repetition. The image of man is also characterized by a much greater degree of self-consciousness and of self-awareness than that of the lower animals. We not only know, but we know that we know. This reflective character of the human image is unique, and is what leads to philosophy.
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