Things have their forms not only in space, but also in time.

Even if there was a time when creation did not exist,

Space and time are commonly regarded as the forms of existence of the real world, matter as its substance. A definite portion of matter occupies a definite part of space at a definite moment of time. It is in the composite idea of motion that these three fundamental conceptions enter into intimate relationship.

Space and time are the conceptions of theory, not of laws. They are neither necessary nor useful in the statement of the results of any experiment.

In many indigenous ways of knowing, time is not a river, but a lake in which the past, the present, and the future exist. Creation, then, is an ongoing process and the story is not history alone—it is also prophecy.

Time and Space are Adverbs.

Time and Space, and all that both "contain," owe their entire existence to the essential correlation and coexistence of minds. This coexistence is not to be thought of as either their simultaneity or their contiguity. It is not at all spatial, nor temporal, but must be regarded as simply their logical implication of each other in the self-defining consciousness of each. And this recognition of each other as all alike self-determining, renders their coexistence a moral order.

Time and space are not something entirely exterior to oneself, something that one has, keeps, saves, wastes, or loses.

Beings, things, and events do not exist in time: being, things, and events are times.

This fact... proves that space measurements are reducible to time measurements. Time is therefore logically prior to space.

Truth is beyond space and time. One who does not yearn for truth, will be trapped within space and time and become dogged. That man alone can remain free from mulish tendencies, who has the capacity to think across time: in the past, present and the future. One who draws from the innumerable events of the past, will never be obstinate.

But perhaps you may ask, whether Time was not before the World was created? And if Time does not flow in the Extramundane Space, where nothing is: A mere Vacuum? I answer, that since there was Space before the World was created, and that there now is an Extramundane, infinite Space, (where God is present)... Time existed before the World began, and does exist together with the World in the Extramundane Space, because 'tis possible that some Thing might have existed long before the World was made; and there may now be something in the Extramundane Space, capable of such a Continuance: Some Sun might have given Light long before; and at present this, or some other like it, may diffuse Light thro' Imaginary Spaces. Time therefore does not imply an actual Existence, but only the Capacity or Possibility of the Continuance of Existence; just as Space expresses the Capacity of a Magnitude contain'd in it.

[S]pace and time... do not appear to our senses: they have no color or flavor or sound or smell or tangible shape. ...[They] seem rather to have is a geometrical structure.

Space is employed as the type even of the concept of time itself, representing it by a line, and its limits — moments — by points. Time, on the other had, approaches more to a universal and rational concept, comprising under its relations all things whatsoever, to wit, space itself, and besides, those accidents which are not comprehended in the relations of space, such as the thoughts of the soul. Again, time, besides this, though it certainly does not dictate the laws of reason, yet constitutes the principal conditions tinder favor of which the mind compares its notions according to the laws of reason. Thus, I cannot judge what is impossible except by predicating a and not-a of the same subject at the same time.